Member of Israel's War Cabinet says he'll quit the government June 8 unless there's a new war plan

Benny Gantz, a popular centrist member of Israel’s three-member War Cabinet, threatened Saturday to resign from the government if it doesn’t adopt a new plan in three weeks’ time for the war in Gaza, a decision that would leave Prime Minister Benjamin Netanyahumore reliant on far-right allies.

The announcement deepens a divide in Israel’s leadership more than seven months into a war in which Israel has yet to accomplish its goals of dismantling Hamas and returning scores of hostages abducted in the militant group’s Oct. 7 attack.

Gantz spelled out a six-point plan that includes the return of hostages, ending Hamas’ rule, demilitarizing the Gaza Strip and establishing an international administration of civilian affairs with American, European, Arab and Palestinian cooperation. The plan also supports efforts to normalize relations with Saudi Arabia and widen military service to all Israelis.

He gave a June 8 deadline. “If you choose the path of fanatics and lead the entire nation to the abyss — we will be forced to quit the government,” he said.

Netanyahu in a statement responded by saying Gantz had chosen to issue an ultimatum to the prime minister instead of to Hamas, and called his conditions “euphemisms” for Israel’s defeat.

Gantz, a longtime political rival of Netanyahu, joined his coalition and the War Cabinet in the early days of the war in a gesture at national unity. His departure would leave Netanyahu more beholden to far-right allies who believe Israel should occupy Gaza and rebuild Jewish settlements there.

Gantz spoke days after Israeli Defense Minister Yoav Gallant, the third member of the War Cabinet, said he would not remain in his post if Israel elected to reoccupy Gaza, and called on the government to make plans for a Palestinian administration.

In what was seen as a swipe at Netanyahu, Gantz said “personal and political considerations have begun to penetrate into the holy of holies of Israel’s security.” Netanyahu’s critics accuse the prime minister of seeking to prolong the war to avoid new elections, allegations he denies.

Polls suggest Gantz as the most likely candidate to be the next prime minister. That would expose Netanyahu to prosecution on longstanding corruption charges.

Netanyahu is under growing pressure on multiple fronts. Hard-liners want the military offensive on Gaza’s southernmost city of Rafah to press ahead. Top ally the U.S. and others warn against the offensive on a city where more than half of Gaza’s population of 2.3 million had sheltered — hundreds of thousands have now fled — and they threaten to scale back support over Gaza’s humanitarian and hunger crisis.

The U.S. national security adviser, Jake Sullivan, will be in Saudi Arabia and Israel this weekend to discuss the war and is scheduled on Sunday to meet with Netanyahu, who has declared that Israel would “stand alone” if needed.

Many Israelis, anguished over the hostages and accusing Netanyahu of putting political interests ahead of all else, want a deal to stop the fighting. There was fresh frustration Friday when the military said its troops in Gaza found the bodies of three hostages killed by Hamas on Oct. 7. Israel on Saturday announced the discovery of the body of a fourth hostage.

Thousands of Israelis again rallied Saturday evening to demand a deal along with new elections. Some police in Tel Aviv responded with water cannons.

“This government is taking the country to places that I don’t want to see my country go,” said one protester, Noam Fagi.

The latest talks in pursuit of a cease-fire in Gaza, mediated by Qatar, the United States and Egypt, have brought little.

A new effort to deliver desperately needed aid to Gaza appeared to falter Saturday. Several Israeli tanks fired warning shots in an apparent attempt to clear the way for trucks ferrying food supplies on their way from a new U.S.-built pier. One Palestinian was killed, according to Associated Press journalists at the scene. Hundreds of Palestinians gathered around the stopped trucks and carried away boxes.

The Hamas Oct. 7 attack on southern Israel killed 1,200 people and took 250 others hostage. Israel says around 100 hostages are still captive in Gaza, along with the bodies of around 30 more. The Israeli offensive has killed more than 35,000 Palestinians in Gaza, local health officials say.

Netanyahu has said Israel will maintain open-ended security control over Gaza and partner with local Palestinians who are not affiliated with Hamas or the Western-backed Palestinian Authority, which governs parts of the Israeli-occupied West Bank. But Netanyahu said it is impossible to plan for such a postwar authority before Hamas is defeated.

AP

Have you noticed that in the last two weeks, Governor Siminalayi Fubara of Rivers State seems to have acquired an inexplicably large dose of boldness and courage? Conversely, you must have equally observed that, in the last couple of days, FCT Minister, the very loquacious Nyesom Wike, has taken an uncharacteristically large overdose of meekness and humility. The thawing of the ice of Wike’s flippancy baffles watchers of the combustive politics of the oil-rich state. To many students of the semiotics of Nigerian power struggle, Fubara’s sudden temerity can be found in a robust wise-saying of the Yoruba. They say, the moment a child is decorated with the costume (agò) of a masquerade, he becomes the Old One (Tí wón bá gbé agò wo omodé, ó ti di baba àgbà). Fubara seems to have suddenly worn the “agò” of a masquerade. He now talks with the boldness of an Old One. What is responsible for this transition? What could have made the coy Fubara of few months ago transit into King Cobra? Known as the most aggressive snake in the world, king cobra is Janus. In one breath, he is shy. In another, his aggression against the enemy is unrivalled as he furiously spits his lethal venom.

Apart from a recently acquired boldness, Fubara’s lingo has transmuted, too. It is either “the jungle has matured” or there is an invasion of rats. Fubara said he had found the rat troubling Rivers State’s sack of gari and promised to kill it with Otapiapia, the local rat poison. While receiving the Ijaw Youth Council, (IYC) which paid him a courtesy visit at Government House, Port-Harcourt, last Thursday, Fubara proclaimed that he had already defeated ‘them’. “I am happy that you’ve told me this morning that when I call on you, you will respond. But there is nothing to call on you for because we have already defeated them,” he said. Defeat “them” with a seemingly bad case in the courts?

Fubara has also started speaking in the language of the forest. Anyone who wanders into the jungle is bound to see spirits. Only those who just returned from the ancestral grove, the “Igbó Ìgbàlè” speak with such Fubara boldness. Igbó Ìgbàlè is where the uninitiated are taken to be sacralized. When a sacral is put on a child, he is sanctified as having acquired the power of the spirit. 

It may be worth one’s while to find out the invisible and invincible drummer beating the drum to which the Fubara water bug is dancing on the river. Convinced there is an invisible underwater genie, Yoruba translate this to say, “Ìròmi t’ó ńjó l’ójú omi, onílù rẹ̀ wà nì’sàlẹ̀ odò.” Before now, the meek Fubara apparently didn’t want to see spirits that reside in the ancestral grove. His case was analogous to that of the proverbial man who wanted the head of a tortoise, its legs and arms but didn’t want its full body. The elders counsel that Fubara must purchase the whole tortoise in its entirety. So, if he seeks to find spirits in Rivers, Fubara must go the whole hog. Recently, the governor is beginning to show that he does not desire the half measure of the tortoise. If they are seized by the awesome behemoth powers of the African ruler and want to find spirits, the Fubaras must be prepared to encounter demons.

It was same way Ògbólú, sixteenth century Aláàfin of Ọ̀yọ́, was seized by the awesome powers of his throne and became a ghost-catcher. Toying with the possibility of relocating the capital of Oyo Empire from Ìgbòho back to its initial site of Katunga, the Aláàfin’s proposal met stiff resistance from even his council and palace courtiers. This bred a gang-up by the dissenters who got paid agents to go into Katunga masked as ghosts. So, when Aláàfin Ògbólú sent emissaries to Katunga, they reported back to him that the land was infested with venial ghosts. D. O. Fagunwa called any hunter brave enough to confront such demons Ogboju Ode Ninu Igbo Irunmole. Hunters are regarded in traditional Africa as the third eye that could penetrate opaque scenes to reveal otherwise mysterious beings. The troubled Ògbólú then assembled six of the hunters to reconnoitred this ‘ghost-laden’ Katunga. The hunters unmasked the troublous ‘ghosts’ who were then dragged down to Ìgbòho in chains.

African governments are powerful ghost-catchers. They are Duppy – ghost or spirit – conquerors. ‘Duppy’ is a word with African origin, used commonly in the Caribbean Island among Bahamans, Barbadians and Jamaicans. So, when the trio reggae music singers of Bob Marley, Neville O'Riley Livingston and Winston Hubert McIntosh of the Wailers fame majestically proclaimed themselves ‘Duppy Conqueror’ in their April, 1973 album, they meant that they were ghost-catchers. A huge percentage of Caribbean folklore is built around Duppies. Last week, Fubara, like one who was looking for Duppies, publicly proclaimed that his administration would probe the Nyesom Wike immediate past government as the jungle has matured. But, Ex-Ekiti State governor, Ayo Fayose, in the early days of the Fubara government, warned him against wandering into the Igbó Ìgbàlè because, in that forest of a thousand demons, he would find ghosts. Fayose must have known that governors leave Duppies behind while exiting Government House. At a public forum, Fayose warned Fubara not to attempt to “see more than what you are supposed to see” because the moment he does this, he “will begin to see spirits.”

If you see the recent boldness of Fubara, you will conclude that his hands have firmly gripped the sword (Èèkù Idà). Yoruba say that until the son’s hands have firmly gripped the sword, he must never ask who killed his father. “Any man who cocks a gun, shoots it,” Fubara said last week. If, for one reason or the other, the gun refuses to shoot, the man should know that he is a dead man. “So, if we have a way to bury that person, we will bury them!” he proclaimed with maniacal emphasis.

In an earlier piece I did on this crisis (As Fubara presses the nuclear button, December 17, 2023) I cited Percy Amoury Talbot, an early 20th century British historian and colonial administrator’s unflattering description of Fubara’s stock, the Ijaw. In that highly authoritative 1926 book, Peoples of Southern Nigeria: A Sketch of their History, Ethnology, and Languages, with an Abstract of the 1921 Census, Talbot described the no-nonsense Ijaw race on page 333, as “Up the various creeks and branches, the waters are infested by a wild piratical set who live almost entirely in their canoes, and who subsist by plundering traders while on their way to the markets, often adding murder to their other crimes.” Did Wike not investigate the roots of his erstwhile Accountant General before making him governor? You can connect Talbot’s thesis with the maniacal semiotics of killing and burying in Fubara’s words last week.

Wole Soyinka, in his A dance of the forests, gave an inkling into the composition of spirits who live in Igbó Ìgbàlè. According to the Crier in the play, living in the forest are: “Rock devils, Earth imps, Tree demons, ghomids, dewilds, genie Incubi, succubi, windhorls, bits and halves and such Sons and subjects of Forest Father, and all That dwell in his domain.”

What is however not in doubt in Rivers is that war has begun. What you hear from both sides of wardom is akin to the shrill cry of the pied crow, a bird the Yoruba call Kannakánná. 

Though it feeds mostly on ants, the Kannakánná’s most cherished meal is the hatchling of a sparrow (eye ègà). The sparrow itself is a social, homely, very small, seed-eating bird with conical bills. It will fight its assailant to a standstill if provoked. That is why when a spat is in the offing between two giants, the Yoruba say that they smell a fight in the proportion of what happens when the crow attempts to beat the hatchling of a sparrow – “Kannakánná na omo ègà…” When you look carefully at the anger on both sides of the Rivers state conflict, you will conclude that the Kannakánná has indeed beaten the sparrow’s hatchling.

In the jungle, the language is deconstruction. Recently, on my favourite Animal Channel, I saw a lion devouring its dead child. That is the nature of the jungle. Not only does a cackle of hyenas eat the zebra’s flesh and bone, big snakes swallow one another and fishes swallow fishes. One artist famously known for using his pen to deconstruct is South African influential political cartoonist, Jonathan Shapiro, who goes by the pen name, Zapiro. Then leader of the African National Congress, (ANC) who was to later become South African president, Jacob Zuma, got deconstructed by Zapiro serially through series of cartoons. With his strokes, Zapiro depicted, humourized and escalated the implications of Zuma’s trials and tribulations. Two of such stood out. The first was a cartoon in the Mail & Guardian edition of June 28, 2012. Employing the satire form, Zapiro drew a Zuma who was presenting a speech, naked. Such leadership nakedness is a taboo in African tradition and also in contemporary ethics. Even in Zuma’s nakedness, he was oblivious. Zapiro says with his strokes that the naked Zuma was presenting untruth to the people. On the head of the Zuma figure drawn by Zapiro, was a shower tap.

To explain the shower tap on Zuma’s head, in my piece (Buhari’s serial abuse of Nigeria’s Lady Justice, March 6, 2022), I made elaborate use of the second of Zapiro’s cartoons where I tried an explanation. Recall that Zuma was, in late 2005, accused of raping an HIV-positive family friend. Swiveling from denial to qualified acceptance when arrested, Zuma later admitted that though he had consensual sex with the lady, he took his bath immediately. In South Africa, it is widely believed that taking bath immediately after a sexual encounter reduces the probability of infection with the virus. So in his Sunday Times cartoon of September 8, 2008, apparently taking his cue from the rape trial, Zapiro triggered a huge ball of fire with his cartoon named “Rape of Lady Justice”. He had Jacob Zuma, loosening his trousers’ zipper for a sexual romp. He had a shower tap placed on his head. An impish but salacious smile lit his face. Before him, flung on the bare floor, was a blindfolded lady and a lapel hung on her chest on which was inscribed, “Justice System”. The scale of justice had fallen down beside the Lady Justice.

Four hefty and menacing-looking men knelt by the Lady Justice’s side, holding down the “wench” whose skirt was half peeled. They were political surrogates of Zuma in the ANC which included Julius Malema, Gwede Mantashe, Blade Nzimande and Zwelinzima Vavi. Mantashe smilingly beckoned on Zuma to rape Justice by saying, “Go for it, boss!” That cartoon shot Zuma into a fit. He immediately sued Zapiro for the sum of £700,000.

Last Tuesday, Fubara, like Zapiro, drew a naked portrait of Wike. Like Zapiro’s second cartoon, too, Wike ran a dictatorial government as Rivers governor that you can compare to the Zuma binge. There, the Lady Justice lay prostrate on the floor, with the Rivers Leviathan attempting to play Zuma. Wike was egged on in the binge by his own Malema, Mantashe, Nzimande and Vavi. He was the biblical Leviathan whose strut and gruff loomed large as the frightening image of the rule of might. In a revelation that amounted to a deconstruction of the image Wike built for himself in eight years, Fubara revealed that his administration inherited a huge debt burden on projects handled by the Wike government. So much for “Mr. Projects”!

To the Wike group, however, Fubara’s dog has eaten the entrails of the Pouch rat – Òkété. The Yoruba believe that the day the hunter’s dog eats the entrails of the Òkété, it will run mad. Many people believe that Wike may have been stung by the deadly venom of Lagos power vipers. Lagos politicians play deadly politics that is blind to kindred, friendship, blood or pleasant past affinity. From 1999, whoever was the Rivers state governor has always been a Big Masquerade in Nigerian political calculus. Even though the Lagos politico tries to dud memories of hurt, as Nawal El Saadawi wrote in her Children of Isis, to the politico, memory, like wine, grows mellow with time. Wike is a rebellious and petulant character who, in the long run, may be unreliable, a trait the Lagos people in the Villa must have factored into their analysis. He is at war with every Rivers leader since 1999. From his abandonment and betrayal of Peter Odili and wife; Rotimi Amaechi; Iyorchia Ayu and Uche Secondus, it should be obvious to any calculating person that Wike will ditch anybody once he has a full dosage of his favourite lovely drink. You don’t use such ants-infested faggot to cook a broth as huge as the 2027 presidential election. Yes, Wike was instrumental to the coming into office of the Lagos Boys but it may be time to begin to build a power base outside of him. The moment the bellicose character no longer has access to the Rivers till, he is like a castrated dog.

Now, in his speeches, Fubara has begun to interweave his government with the Tinubu self-acclaimed Renewed Hope. He refers to Tinubu as “our father” and Rivers’ recent developmental strides similar to Tinubu’s. He has acquired balls of one who has been to the Igbó Ìgbàlè. He is giving ultimatum to local government chairmen and the 27 lost cats of the Rivers parliament. In talking to IYC, Fubara urged the Ijaw to key into the ongoing liberation. “By the special grace of God, what they thought that they would have done to us while we were celebrating our one year in office, they are the ones sleeping with their two eyes open. It shows that we have the Ijaw blood,” he said.

Fubara critics who said he didn’t know how to use power must have found out otherwise. His dog is not alone and the Yoruba say that when a dog has backers, it can kill a troop of monkeys. The Lagos Boys seem to have worn on Fubara, that erstwhile child, the costume of a masquerade. He has become the Old One. It appears as though whoever beats Fubara now will pay with a heavy propitiation of a fat cat to the Olú Igbó, the king of the forest. What Wike does not know is that, even the person who costumed the Egúngún is subject to the masquerade’s whiplashes once the masquerade returns from the grove.

Wike’s silence may also be that he has understood that ancient counsel of my musical idol, Ayinla Omowura. Omowura counseled that it is not every forest that the herbalist forages for herbs, nor is every palm tree a resort for every palmwine tapper. Some forests are reptiles-laden while some palm trees have hung around them poisonous mambas. The Fubara forest and palm tree may, for now, be beyond the Wike herbalist and tapper’s ken. Could it be as a result of Fubara’s quest to seek the spirits inside Wike’s eight-year government or the Lagos Boys’ resolve do “business” with Fubara in the quest for 2027? When asked for comment on Rivers about two days ago, the Wike who, only a few days earlier, vowed to redress his mistakes apparently by sacking Fubara, told the press that he was too busy in Abuja to bother about Rivers politics. A wise elder runs away from the monstrous cow by stealth!

As it is now, Fubara could be the proverbial child of the Gaboon viper (Omo inú oká) whose birth is said to ultimately lead to the death of its mother. For Wike, an Edan may be on its way to dying. The Edan, a ritual tool, signifies deep cultural significance for the Ogboni fraternity. In this Yoruba fraternity, the Edan is a two-metal staff crafted from copper, brass, or bronze. It is believed that whoever sights the Edan will be mesmerized. To reinforce this myth, the Ogboni made the Edan immortal. So, they say that the Edan never dies (a kìí gbó ikú edan). If the suspected furtive romance between Fubara and the Lagos Landlord does not flounder, then it means that the spinal cord of Wike’s Edan may have been broken. But, can the Edan die?

Solomon says God operates in times and seasons: “To everything there is a season, a time for every purpose under heaven: A time to be born, and a time to die.” (Ecclesiastes 3:1-2).

But Jesus conflates the future with the present. He says:

“The hour is coming, and has already come.” (John 4:23).

The time is coming and has come already when true worshippers will neither worship God on the mountains nor in Jerusalem. They will worship Him in spirit and truth. God is Spirit, and those who worship Him must worship in spirit and truth. (John 4:24).

But some people are already worshipping God in spirit and truth today. With the things of the kingdom of God, there are forerunners.

Solomon is right, God operates in times and seasons. But He also operates out of time and out of season. He sometimes violates the times and the seasons by His grace and sovereignty.

We saw this, for example when Jesus turned water into wine:

“When they ran out of wine, the mother of Jesus said to Him, ‘They have no wine.’ Jesus said to her, ‘Woman, what does your concern have to do with Me? My hour has not yet come.’” (John 2:3-4).

His hour had not yet come, nevertheless, He turned water into wine.

“The time is coming and has already come.”

A Gentile woman asked Jesus to heal her daughter. He replied:

“‘I was not sent except to the lost sheep of the house of Israel.’ Then she came and worshipped Him, saying, ‘Lord, help me!’ But He answered and said, ‘It is not good to take the children’s bread and throw it to the little dogs.’” (Matthew 15:24-26).

It was not the time of the Gentiles. Nevertheless, the daughter of this Gentile lady received healing. “The time is coming and has already come.”

Similarly, Jesus dealt with demons before the time:

“When He had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way. And suddenly they cried out, saying, “What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?’” (Matthew 8:28-29).

Jesus delivered these two demon-possessed men. Yes, indeed! “The time is coming and has already come.”

The Prophets

The prophets were born again before the time prophesied by Joel. The Spirit of the Lord was upon Isaiah in the same way it was upon Jesus. Accordingly, Isaiah made a declaration that Jesus repeated at the inauguration of His ministry 700 years later:

“The Spirit of the Lord God is upon me, because the Lord has anointed me to preach good tidings to the poor; He has sent me to heal the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound.” (Isaiah 61:1).

Some insist the Holy Spirit was only upon the prophets of old and not in them, as it is now in born-again believers. This is not true. The Holy Spirit was in them. They were in-dwelt by the Holy Spirit.

Peter says:

“Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow.” (1 Peter 1:10-11).

In the same way that the prophets of old received the Holy Spirit before the time, even so, we believers today are receiving so many things of the kingdom of God before the time. Indeed, since we have eternal life, we must not operate anymore in time but in eternity.

Thus, Paul admonished Timothy: “Preach the word! Be ready in season, and out of season.” (2 Timothy 4:2).

Believers As Watchmen

Born-again believers are the forerunners. By the grace of God, we operate many things before the appointed time. We have a foretaste of things to come. Isaiah says:

“How beautiful upon the mountains are the feet of him who brings good news, who proclaims peace, who brings glad tidings of good things, who proclaims salvation, who says to Zion, “Your God reigns!’” (Isaiah 52:7).

Born-again believers are those with beautiful feet. The Holy Spirit is given to us before time as God’s down payment. Paul says:

“It is God who establishes us together with you in Christ and who anointed us, who also sealed us and gave us the Spirit in our hearts as a down payment.” (2 Corinthians 1:21-22).

“When you heard the word of truth (the gospel of your salvation) – when you believed in Christ – you were marked with the seal of the promised Holy Spirit, who is the down payment of our inheritance, until the redemption of God’s own possession, to the praise of his glory.” (Ephesians 1:13-15).

The fullness of the Holy Spirit is promised in the future. But those of us who have Him now can have a foretaste of the future in the present. The kingdom of God is not yet, but we are already experiencing some of the benefits of the future kingdom now.

First Fruits

Pentecost was an Old Testament festival where the Jews offered their first fruits to God in appreciation of their harvest. But now it has become God’s day of offering His first fruits to us. Believers are the privileged ones who have the first fruits of the Holy Spirit. (Romans 8:23).

Failing to understand this novel meaning of the first fruits in the scriptures, mercenary pastors use it to defraud Christians of their hard-earned funds.

But we are the first fruits of the Holy Spirit because we talk directly to God and He talks to us. We walk in the power of God. We walk in miracles. We receive and minister healing. We cast out demons. We have the fruit of the Holy Spirit. We have the joy of the Lord. We have the peace that surpasses all understanding. We have abundant life in Christ. We have the love of God. We have fellowship with God.

Moreover, we have the hope of glory. Paul describes us as those to whom: “God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.” (Colossians 1:27).

We have some experience of the age to come. “(We) have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come.” (Hebrews 6:4-5).

We have been delivered from the Nigerian economy: “Christ, gave Himself for our sins, that He might deliver us from this present evil age.” (Galatians 1:3-4).

Therefore, some of us are already living with the benefits of the coming kingdom of God.

“But as it is written: ‘Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him.’ But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.” (1 Corinthians 2:9-10).

We do not belong to this world any longer. We are in this world as ambassadors for Christ. We are strangers and sojourners in this world. We belong to the kingdom of God.

Living in the Future Tense

We have already received a foretaste of the future. We can live NOW in the future because, for us, the time that is coming is already here.

So, what should we like, material blessings or spiritual blessings? We have to choose one: we cannot choose both. If we choose material blessings, we will die. If we choose spiritual blessings we will live.

Thus, Peter blesses the Lord our God:

“Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.” (1 Peter 1:3-5).

This makes the Christian life today a life of eager anticipation. The new life has begun but is yet to be perfected.  The old life is about to pass away but has yet to go. The future has broken in on the present. We are already enjoying some of the powers and blessings of the Holy Spirit. But it is only in the age to come that we shall experience the fullness of the Spirit.

“The time is coming and has already come:”

“Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure.” (1 John 3:2-3).

If we do not purify ourselves and are not determined to live holy lives, then it is eloquent testimony that we are not appointed to this glorious future. Christians to whom this has been revealed should not go back into ignorance. We must rejoice that our names are written in the Book of Life, and continue to rejoice. We must not allow the gospel to become powerless in our lives.

Jesus says:

“I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and revealed them to babes. Even so, Father, for so it seemed good in Your sight.” (Luke 10:21). CONCLUDED.

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Former Vice President, Atiku Abubakar met with Peter Obi, thepresidential candidate of the Labour Party in the 2023 general elections in Abuja, earlier in the week.

The meeting sparked speculations about a merger of some opposition political parties ahead of the 2027 general elections.

In an interview with BBC Hausa Service monitored by FRED EZEH, Atiku Abubakar explained the reasons for the meeting.

You had a meeting with Peter Obi, the presidential candidate of the Labour Party in the last general elections. What was the reason for the meeting?

It’s just a normal friendly meeting that we often had, particularly we in the opposition parties. Such meetings are healthy for Nigeria’s democracy and for the country’s interest.

People are saying the meeting was to form a merger or alliance between your party, PDP, and Labour Party. Is that possible?

Yes, it’s very much possible. We can merge to achieve a common goal. So, it’s possible and nothing can stop it if we so wish to achieve that.

But the choice of presidential candidate might frustrate the effort?

That’s not true. That challenge will not arise. I can tell you that the choice of who will fly the flag of the party won’t arise.

Why do you think so?

I don’t think so, I know so. Believe me, the challenge will not arise. Or are you expecting it to arise? Just believe me that it won’t arise.

What if it’s required that both you and Peter Obi drop your ambition and support someone else? Will you and others support that?

I have said repeatedly and I even said it before the 2023 general elections that if PDP decides to zone the presidential ticket to the South or South-East specifically, I won’t contest it. As long as it’s the decision of the party, I will abide by it. But I contested the 2023 presidential ticket because it was thrown open to all members of the party.

So if Peter Obi, being from the South-East, is the choice, will you support him?

If the party decides that it’s the turn of the South-East and Peter Obi is chosen, I won’t hesitate to support him.

How is the merger talk going?

We are still discussing the issue, and in the right time we would make our position known.

When will you conclude the discussion?

I can’t disclose that for now because it’s not yet the right time to do that.

After the 2023 elections you were expected to be quiet and observe, but you are still playing the opposition?

Yes, we can’t keep quiet and watch things go wrong. People are suffering and we are committed to making Nigeria a better place.

It means you are not tired of politics of Nigeria?

Not at all. I am still in active politics in Nigeria, at least, as long as God permits.

People are expecting you to give space to younger ones considering your age.

My age doesn’t stop the young ones from testing their fate. Everybody, irrespective of age, is allowed to aspire to be anybody in the society, politically or otherwise.

So, there’s the possibility of you contesting 2027 elections?

But that would depend on the decision of my party. I can’t make any categorical statement on that. It’s the duty of the party to decide on the way to go in the next election.

But your interest is still there?

Until that time comes. Let’s just wait and see how it will turn out.

People are interpreting your recent meetings with various people as watering the ground for the next election.

It must not be interpreted like that. I must not be eyeing elections to have meetings with political friends and associates. Currently, we are practising democracy in this country which we fought for with our blood.

Many people lost their lives in the struggle. As a result, we would continue to ensure that democracy is strengthened in the country. We can’t watch from the sidelines as things are getting bad.

Sun