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When values conflict, leaders must adopt a relational approach to resolution.

Employees who experience value conflicts with your organization do not intend to be difficult when they speak up. The misalignment of their values with those of the organization profoundly affects them and that misalignment feels unsustainable.

When the rules or culture of the organization go against the core beliefs or identities of individuals, it leads to a conflict of values.

These value conflicts compel people to speak up. If it is not safe for them to speak up, they will likely choose to disengage from the workplace culture. 

These conflicts are not typically personality-driven, nor are they about status or a specific project. Value conflicts go to the very core of an individual's sense of belonging.

Because of the weightiness of value conflicts, they can be difficult to resolve and adversely affect the individual, team and entire workplace environment.

Why are value conflicts so difficult to navigate?

Your values are your judgments of what is important in life. These personal judgments are based on an individual's ethical, political, and religious beliefs.

Organizations also have a shared set of values. Organizational values may be explicit or implicit, but they exist regardless of whether they are clearly identified and acknowledged.

Today, many companies have established an onboarding process that introduces employees to the company's values and policies.

Ongoing training on diversity, equity and inclusion (DEI), self-care, mental health and professional development fosters a sense of belonging and creates a positive workplace culture.

Regular discussions about company values give everyone in the company an opportunity to raise value conflicts and allow leaders to reexamine the company's values. 

Even the most engaging and people-centered organizations face value conflicts. For example:

  • Business partners disagree about whether a long-term client crossed an ethical line and, if a line was crossed, how to address it.
  • A staff member reports discrimination by a manager who they believe treats them differently than the rest of the team.
  • An employee experiences extreme anxiety, stress, and overwhelm due to recent firings that tripled their workload.

When an employee's values are not aligned with the values of the organization, the individual may feel like they are being taken advantage of or disrespected. They often don't feel like a valued member of the organization.  

You might think their reaction is more severe than necessary, but when someone's core values are violated, they feel threatened – as if their very safety is at risk.

If conversations around value conflicts are not navigated thoughtfully, both parties will experience increased stress and resentment and your employee will likely disengage from work.  

Your role as a leader is to understand more about the value conflicts in your organization and the impact of those conflicts on your team.

When a team member raises concerns about a value conflict, understand that they are taking a risk and are likely afraid that you won't understand their concerns or that you might see them as disagreeable or problematic.

It's also important to note that value conflicts may not be raised directly but might present as a heated exchange or an uncompromising negotiation. 

By addressing the situation constructively, you will not only learn about the conflict and how it impacts your team and the organization but also whether you can resolve the conflict.  

Seven steps to resolve value conflicts

When values come into the mix, you must adopt a relational approach. In other words, you must try to put yourself in the other person's shoes to learn about their experience.

And since this could be a sensitive topic to discuss, be thoughtful and sincere. Consider planning for the conversation by reviewing these seven steps:

  1. Know your deal breakers. Every organization should have standards of conduct that indicate what is acceptable. Some standards are hard-and-fast rules; others may evolve over time. Understand which is which before engaging in a value conflict discussion.
  2. Reach out and connect directly with your employee. Begin by letting them know you want to talk with them to better understand what is taking place and how it affects them.
  3. Tell your employee they matter. Let your team member know they are important to you and the organization. Don't assume they know how you feel.
  4. Be curious. Ask questions from a place of curiosity to better understand your employee's perspective. Ask them about the facts of what is going on and the impact of the value conflict on them, their family and the organization. Give them time to answer your questions and listen without interrupting them.
  5. Remind yourself not to get defensive or upset. Stay focused on understanding your employee's values, even if they do not align with yours or those of the organization. Remain calm and respectful.
  6. Express your appreciation. Let your team member know that you appreciate them for taking the time to engage in this important conversion. Offer compassion for their situation and gratitude for helping you understand the situation and its impact.
  7. Don't immediately decide how to proceed. Think through the value conflict, consult with others in the company and seek legal advice if necessary.

Not every value conflict can be resolved

When I was growing up, my father was a successful salesman in the lighting industry. Arnold Roberts took pride in his work and valued his relationships with his long-time customers and fellow salespeople. He believed relationships should be built on trust. 

He worked for the same company for years, steadily building his career. When a large corporation acquired that company, he was promoted to national sales manager. 

Initially, he was excited to be promoted to a leadership position. But it didn't last. 

My father was told to "crack the whip" with his sales team and informed that "no one's job is safe". The new leadership told him to stop being friends with his customers and sales team.

The new management was focused entirely on the bottom line, with no regard for the relationships and trust my father had fostered over the years. Instead, they directed him to make sure no customer left the showroom floor until they signed a new deal. 

My father refused. 

His sales team was performing well, and their numbers consistently increased. He knew it was better to encourage and support his team than to pressure them and create a hostile work environment that would diminish performance.

He also knew it was better to partner with his customers to solve their problems and not see them as nothing more than walking wallets.  

He was fired less than one year after his promotion. 

My father valued relationships; the company valued sales quotas. My father believed that relationships should be built on trust; the company believed in taking whatever action was necessary to make the deal.

My father's approach was relational; the company's approach was transactional. There was no room for compromise.

My father took great pride in his work and was devastated by the loss of his job. But he never regretted his decision to speak up against the company's decision to prioritize profit over people. And he never regretted his decision not to compromise his values. 

Regardless of your role in the company, it's essential to address all conflicts respectfully. When it comes to value conflicts, you must be sensitive to the situation and open to listening without judgment.

Only then can you determine whether there's room for compromise or if separation is the only sustainable path forward.

 

Inc

The Nigeria Union of Petroleum and Natural Gas Workers (NUPENG) has instructed its members to join the indefinite nationwide strike starting Monday, as directed by labor unions. Afolabi Olawale, NUPENG’s general secretary, confirmed the union's commitment to full compliance with this directive in a statement on Saturday.

On May 31, the Nigeria Labour Congress (NLC) and the Trade Union Congress of Nigeria (TUC) announced the strike, set to begin on June 3, in response to the federal government’s refusal to raise the minimum wage above the N60,000 offered.

Afolabi expressed NUPENG's concern over the federal government’s "insensitive attitude" towards negotiating a new minimum wage for Nigerian workers, highlighting the adverse impact of the government's socio-economic policies on working people.

“Our union leaders at all levels—from units to zones and branches—should immediately initiate all necessary processes to ensure full compliance with this directive,” Afolabi stated.

Additionally, the National Union of Electricity Employees (NUEE) announced it is mobilizing its members to participate in the strike as per the NLC and TUC’s directive. Dominic Igwebike, NUEE's acting general secretary, issued the directive to members on Saturday.

Igwebike emphasized that the strike is crucial due to unresolved negotiations on the minimum wage, the hike in electricity tariffs, and the categorization of Nigeria’s electricity consumers into bands. He instructed all national, state, and chapter executives to mobilize members to ensure full compliance and prompt government action.

Nigeria's Dangote refinery, situated near Lagos, has exported its first jet fuel cargo to Europe, according to an S&P Global Insights report. BP is transporting the jet fuel to Rotterdam, following a tender of 120,000 metric tonnes offered at the end of May. Four market sources confirmed the shipment, S&P Global Insights reported.

The Doric Breeze vessel loaded 45,000 metric tonnes of jet fuel from Lekki on May 27, marking BP's inaugural cargo from Dangote, as per S&P Global Commodities at Sea data. Additionally, Cepsa, a Spanish refiner, secured part of the tender and is expected to deliver supplies to Europe soon, traders noted.

Representatives from BP and Cepsa were unavailable for comment, but a Dangote spokesperson confirmed the refinery's compliance with European jet A1 standards since April. This inaugural European shipment underscores the expanding reach of the 650,000 barrels per day Dangote refinery, which is quickly ramping up operations and altering West African trade dynamics.

Since April 8, Dangote has exported six jet fuel and kerosene cargoes to Senegal, Togo, and Ghana, according to CAS data. BP is expected to continue supplying jet fuel to West Africa from the Dangote refinery, sources indicated.

European traders have expressed concerns that the new jet fuel supply from Nigeria could exacerbate the existing oversupply in the market. As of May 29, CIF Northwest European jet fuel cargoes were trading at a premium of $52 per metric tonne to the front-month ICE LSGO contract, down $3.25 on the day and $11.25 on the week, according to Platts assessments.

The increased supply has closed the arbitrage window from the Persian Gulf, with the CIF NWE June and July contracts entering a contango of minus $1.50 per metric tonne on May 29. This contango, indicating market weakness, was last seen lower on April 25, when the second-month contract was at a $1.75 premium to the front-month, Platts data showed.

Dangote's export portfolio is poised for changes as the refinery continues to ramp up operations. To date, it has exported naphtha, fuel oil, and gasoil to markets in Europe, Africa, and Asia. However, naphtha exports may soon be reduced to prepare for gasoline production, a Dangote representative told Commodity Insights on May 20.

Dangote has been exporting about four naphtha cargoes per month to Europe since April. These volumes are expected to decrease as domestic supplies are redirected for gasoline blending, once the refinery's fluid catalytic cracker is operational. Dangote now projects its first gasoline supplies to begin in June, revised from an earlier May deadline. The refinery also aims to produce ultra-low sulphur diesel for export to Europe by the third quarter, as stated in April.

Commodity Insights analysts predict that gasoline supplies from the refinery will commence no earlier than the third quarter, with steady-state utilisation expected around 2027. At steady-state, Dangote is anticipated to produce 9% jet fuel, or about 45,000 barrels per day at 80% utilisation. Early supplies could make Nigeria a net exporter of jet fuel by the fourth quarter of 2024.

The Dangote refinery and petrochemical complex in the Lekki Free Zone near Lagos is the world's largest single-train facility, producing Euro-V quality petrol, diesel, jet fuel, and polypropylene. At full capacity, the refinery will double Nigeria's refining capacity and help meet the growing demand for fuels, providing significant cost and dollar savings.

Mediators urge Israel and Hamas to finalise Biden's Gaza peace plan

Gaza conflict mediators on Saturday urged Israel and Hamas to finalise a ceasefire and hostage release deal outlined by U.S. President Joe Biden that they said would bring immediate relief to people in Gaza and to the hostages and their families.

Israel has said there will be no formal end to the war as long as Hamas retains power, raising questions of timing and interpretation over the truce offer, which has been provisionally welcomed by the Palestinian faction.

Biden said on Friday that Israel had proposed a deal involving an initial six-week ceasefire with a partial Israeli military withdrawal and the release of some hostages while "a permanent end to hostilities" is negotiated through mediators.

The U.S., Egypt and Qatar have been seeking for months to mediate an end to the war, but a deal has proven elusive.

The proposal, Biden said, also "creates a better 'day after' in Gaza without Hamas in power". He did not elaborate on how that might be achieved. The Iranian-backed Islamist group has given no indication it might step aside or disarm voluntarily.

Prime Minister Benjamin Netanyahu's office said on Saturday any notion that Israel would agree a permanent ceasefire before "the destruction of Hamas' military and governing capabilities" was "a non-starter".

Two members of his coalition also threatened to withdraw from the government if he went ahead with a deal that ended the war without destroying Hamas.

Hamas said on Friday it was ready to engage "positively and in a constructive manner". But senior official Mahmoud Mardawi told Qatari television it had not yet received details of the proposal.

"No agreement can be reached before the demand for the withdrawal of the occupation army and a ceasefire is met," he said. Hamas remains committed to Israel's destruction.

Israel has been willing only to suspend the war in exchange for hostages, saying it would resume the campaign to eliminate the Hamas threat. Hamas wants any deal to entail concrete Israeli moves to end the war, such as a full troop withdrawal.

A senior Biden administration official, asked about a potential rift in the U.S. and Israeli viewpoints on the future of Hamas, suggested this may be open to interpretation and would come down to future Egyptian and Qatari sway over the movement.

"I have no doubt that the deal will be characterised by Israel and be characterised by Hamas," the official told reporters.

"And I think the arrangements and some of the day-after planning, you know, helps ensure that — that Hamas’s military capacity to regenerate in a way that can threaten Israel would be very much foreclosed under this arrangement and, I think the president said in his speech, ensuring that Hamas cannot rearm."

MONTHS OF WAR

The war began on Oct. 7 when Hamas-led Palestinian fighters rampaged into southern Israel from Gaza, killing more than 1,200 people, mostly civilians, and seizing more than 250 as hostages, according to Israeli tallies.

Israel's ground and air campaign in Gaza has left the territory in ruins, led to widespread starvation, and killed more than 36,000 people, according to Palestinian health authorities, who say most of the dead are civilians. More than 290 Israeli soldiers have been killed since the Gaza invasion.

An Israeli public once solidly behind the war is showing signs of fatigue amid worry for the fate of the hostages.

Benny Gantz, a centrist ex-general who joined Netanyahu in an emergency coalition, has threatened to bolt next week if the prime minister does not form a Gaza day-after plan with him.

But in a possible sign that that could be deferred, Gantz on Saturday voiced appreciation for Biden and called for the Israeli war cabinet to be convened "to decide the next steps".

On Wednesday, Netanyahu's National Security Adviser Tzachi Hanegbi said he expected the war to continue for the rest of 2024, at least.

In the United States, Israel's main ally, the extent of civilian suffering in Gaza has put pressure on Biden, who hopes to win a second presidential term in the November election.

In his speech on Friday, Biden called on Israel's leadership to resist pressure from those in the country who wanted the war to go on "indefinitely".

Netanyahu could have a chance to rebut in Washington soon. His office said he had accepted an invitation to address both houses of Congress by top lawmakers - which would make him the first foreign leader to make such an appearance four times.

Netanyahu said he felt honoured and would use the opportunity to tell "the representatives of the American people and the entire world the truth about our righteous war against those who seek our destruction".

Opposition leader Yair Lapid urged Netanyahu to agree a hostages and ceasefire deal, saying his party would support it even if ultranationalist factions in the governing religious-rightist coalition rebelled. Lapid's pledge meant a deal would likely pass in parliament.

"The government of Israel cannot ignore President Biden's consequential speech. There is a deal on the table and it should be made," Lapid said on social media.

 

Reuters

WESTERN PERSPECTIVE

Russia pounds Ukraine's energy sector, Kyiv urges more air defence assistance

Russia launched a barrage of missiles and drones on Saturday that damaged energy facilities and critical infrastructure across Ukraine, injuring at least four people, and prompting President Volodymyr Zelenskiy to issue a fresh plea for more air defence assistance.

The sixth major Russian air attack on the Ukrainian power sector since March damaged energy facilities in the east, centre, and west, the national grid operator Ukrenergo said.

Ukraine's air force said it shot down 35 of 53 Russian missiles and 46 of 47 attack drones used for the strikes, which pile more pressure on Ukraine's hobbled energy system as the war with Russia is in its third year.

"Russia's main goal is to normalize terror, to use the lack of sufficient air defence and determination of Ukraine's partners," Zelenskiy said on the Telegram messaging app.

"Partners know exactly what is needed. Additional "Patriots" and other modern air defence systems for Ukraine. To accelerate and expand F-16 deliveries to Ukraine. To provide our soldiers with all the necessary capabilities."

So far this year, Ukraine has found itself on the back foot as it faced delays in military aid from the United States, intensified attacks on its infrastructure and Moscow’s push to expand the frontline, 27 months after its full-scale invasion.

RENEWED ATTACKS ON POWER SECTOR

On Saturday, Russian forces attacked energy facilities in the eastern Donetsk region, southeastern Zaporizhzhia and Dnipropetrovsk regions, central Kyrovohrad region and Ivano-Frankivsk region in the west, the energy ministry said.

Air alerts lasted for more than three hours across the regions with many people rushing for shelters in the middle of the night.

Lviv regional governor Maksym Kozytskyi said four people were injured and three critical infrastructure facilities were hit in the region on Ukraine's border with Poland. He gave no further details on the facilities.

DTEK, Ukraine's largest private energy-generating company, said its two thermal power plants had been hit and equipment "seriously damaged".

Russia’s defence ministry has said it is striking Ukraine’s military-industrial complex and energy facilities in retaliation for Kyiv’s strikes on Russian energy facilities.

Ukraine has stepped up drone attacks on Russian oil facilities this year, trying to find a pressure point against the Kremlin whose forces are slowly advancing in the eastern Donbas region and have opened a new front in the Kharkiv region in the northeast.

Russia pounded the Ukrainian energy system in the first winter of the war, and renewed its assault on the grid in March as Ukraine was running low on stocks of Western air defence missiles.

Ukrainian officials have said the Western aid has started to arrive but Russian bombardments over the past two months knocked out the bulk of the thermal and hydropower generation, caused blackouts, and pushed electricity imports to record highs.

The government was forced to nearly double consumer electricity tariffs to be able to fund massive repairs. It plans record electricity imports of about 27 megawatt hours (Mwh) for Saturday.

 

RUSSIAN PERSPECTIVE

Huge anti-war rally in NATO member’s capital

Hundreds of thousands participated in the “peace march” in Hungary’s capital Budapest on Saturday, denouncing the EU’s policy of escalating tensions with Russia. The event culminated with a speech by Prime Minister Viktor Orban, who accused Brussels of bringing Europe closer to a global conflict. 

The demonstrators marched from the iconic Chain Bridge to Margaret Island on the Danube River.

Many carried national flags and chanted pacifist slogans, with some holding signs reading “No war” and “Give us peace, Lord.” 

“Never before have so many people lined up for peace. We are the biggest peace corps, the largest peacekeeping force in Europe,” the prime minister said, as quoted by Reuters. “Europe must be prevented from rushing into war, into its own destruction.”

Orban said that his country must draw lessons from the devastation it went through the darkest times of the 20th century. “In the two world wars, the Hungarians lost 1.5 million lives, and with them – their future children and grandchildren,” Orban told the crowd. “I’m saying this slowly so that Brussels would understand: we will not go to war. We will not go to the East for a third time, we will not go to the Russian front again.”

Orban urged everyone to support the “pro-peace and pro-sovereignty”agenda of the ruling Fidesz party in the European Parliament election next week. “Do we want to shed Hungarian blood for Ukraine? No, we don’t,” he said.

The pro-war [forces] have gone beyond common sense by wanting to defeat Russia as they tried to do during the First World War and the Second World war.

Since the start of Russia’s military operation in Ukraine in February 2022, Orban has repeatedly accused the EU leadership in Brussels of dangerous brinkmanship with Moscow and warned that the European bloc must not allow itself to be dragged into a full-blown war.

Budapest has refused to provide any military aid to Ukraine and threatened to veto financial assistance to Kiev. Orban heavily criticized the economic sanctions imposed on Moscow by the EU, arguing that the bloc had “shot itself in the lungs” by undermining trade and its own energy supply.

 

Reuters/RT

In Africa, when a man loses his virility, he is subject of scorn, ridicule and disdain. Male impotence or infertility is not only disdained but tabooed. In a continent where child-making is almost an obsession, Africa couched a number of hurtful epithets for one who loses his virile member. Failure to get this critical member standing up leaves sour overtones of frustration, pain, social ostracism, stigma, marital instability, discomfiture and even sometimes, suicide. 

Among the Yoruba, virility victims are named OkoboThe rural Shona tribe in Mhondoro-Ngezi area of Zimbabwe could not stand the virility challenge. To ward off this evil spirit from their tribe, they deployed socio-cultural intervention strategies to ward it off. To do this, they devised indigenous systems of monitoring signs of impotence at infancy, puberty and even after marriage.

Moyo Stanzia of the University of Zimbabwe, Harare, in her “Indigenous knowledge systems and attitudes towards male infertility in Mhondoro-Ngezi, Zimbabwe” (Culture, Health & Sexuality, 2013 Vol. 15, No. 6, 667–679) attempted a study of the Okobo in this Zimbabwean village. One of her informant interviewees, 69-year old Ruzvidzo, volunteered his experience thus: “Traditionally, our uncles and grandfathers would take us away from home to a river with clear water. We were forced to masturbate and ejaculate our sperms in the clear water, one after the other. This was done in order to test the quality of sperms. It was understood that fertile sperms would sink in the water. However, if the sperms floated, it meant that the individual was weak and could be infertile – a problem regarded as requiring strategic intervention.”

Ousmane Sembene’s XALA (1975) film, considered one of the most successful films by the Senegalese writer and filmmaker, also explored the thematic preoccupation with the Okobo. Sembene uses sexual zero virility as metaphor. Situated among Black Africa's growing middle class of Senegal, Sembene weaves their challenge into the projection that they are doomed to lose their power unless they delink the Western world and identify with Africa and its masses. The film’s protagonist, El Hadji Abdoukader Beye, a successful middle-aged polygamous businessman, is preparing to take a third wife. On his wedding night, he suddenly discovers he cannot get his member up. Attributing this to a spell cast on him, he consults witch doctors. El Hadji’s Senegalese society ties social prestige to status symbol, which collectively speaks to ability to show manhood. This means satisfying one’s wives sexually and economically. Zero virility leads to El-Hadji being expelled from the Chamber of Commerce and confiscation of his most-prized possessions. He finds out that a Dakar beggar he cheated on several years back laced him with the spell. The beggar agrees to remove the spell only if he strips naked and he (the beggar) and his friends spit on him. 

In a piece I wrote which tangentially discussed male virility, (Atiku Abubakar and the sexual history of the Nigerian presidencyFebruary 6, 2022) I related how rumours once had it that Zimbabwean former Prime Minister and presidential candidate, Morgan Tsvangirai, suffered “a nasty blow from below,” euphemism for zero virility. The news spread like bushfire. At about the same time, the virility-restoring prowess of Emmanuel Makandiwa, a ‘miracle-working’ Pentecostal prophet, froze the stratosphere like snowflakes in winter. Estranged wife of Tsvangirai, Elizabeth Macheka, had lit the fire. In an interview she granted The Herald, entitled, Why I ditched Tsvangirai: Wife, Macheka said she separated from Tsvangirai due to ‘sensitive personal issues’ and that this was known to her and Tsvangirai alone and only the two of them could resolve it.

For a Zimbabwean public that salivated riveting gossips and rumours in high and low places, Macheka’s statement was the confirmation it needed for a high-quality rumour. In whooshing whispers and mouth-to-ear transmission, the former prime minister was said to have been afflicted by an “under-neath,” below-the-trousers problem of ‘erectile dysfunctional disorder.’ The Herald did not also help matters. It immediately tagged what Macheka dubbed ‘sensitive personal issues’ as ‘a medical one.’ Thereafter, Fungai Machirori, Zimbabwean journalist and blogger, did a salacious piece on the issue which she entitled, Of Penises, Politics and Pentecostalism in Zimbabwe, an essay which she called an “exposé of trouble in the un-paradise that is Tsvangirai’s love life’’

Among the Yoruba, the Okobo is the butt of crude jokes. He is also called the Akura, one whose member had died. One of Akura’s characteristics is hyperactivity. If a man, like one on steroids, does the job of ten people at a go, Yoruba wonder if he is an Akura. When there is trust deficit between two people, and every action becomes suspicious, my people find a way to drag the Okobo into the conversation. So, they say, what we demanded of the sexually sterile is to penetrate but he boasts that, in a twinkle of an eye, he could make a thread penetrate 200 needles in the dark. In its rawest form, they render this as,nkan ti won ni ki Okobo bo, ko bo; igba abere l’olohun le bo l’okun.” In a chapter I wrote in the book, Indigenous African Popular Music, Vol 1 edited by Biodun Salawu and Israel Fadipe, (Palgrave Macmillan, 2022) which I entitled, “Corpus of prophecy, philosophy and crusading in Ayinla Omowura’s music,” I explored the Okobo theme in the music of the late Yoruba Apala musician. In one of his vinyl, while trying to denounce charges of piracy of songs leveled against him by his colleague musicians, Ayinla magisterially replied that the mockery of a man afflicted by the venereal disease, gonorrhea does not lie in the mouth of the sexually sterile. Only a virile man can contract gonorrhea. He sang, “abosi alatosi ko si l’owo okobo…

Last Wednesday, the rumour became real. President Bola Tinubu signed into law the bill to revert Nigeria to its old national anthem. By the way, even Tinubu’s supporters literally clothed themselves in sackcloth and ashes last week. They were probably reinventing the old Jewish response to devastating news concerning their race. It is the Jewish practice of showing intense grief and distress. The Tinubu supporters’ valiant war hero, who they boasted that, at each of his dancing steps while returning from a war of conquest as eight-year governor of Lagos State, he the crowd dashed him slaves (ajogb’eru), to their chagrin, now dances and all he gets is miserable cornmeal (ajogb’eko). As our elders say that, to find out how melodious or sour the rhythm of the Bata drum is, we should ask the Sango deity devotee whose god is the totem of the Bata drum. So, opinion samplers, recognizing that Nigerians are the Sango devotee and Tinubu, the Bata drummer, approached the common people to rate the melody of Tinubu’s one year drumming. The opinion moulders didn’t go to IMF. Nor to the Nigerian elite who, like bedbugs, drain quality blood from the Nigerian body.

One of such opinion samplers was Africa Polling Institute (API). It did a Citizens Assessment Report of Tinubu’s one year as president. Its report was that, there was stark reality of hunger, poverty and mass dissatisfaction. 84% of people overwhelmingly expressed profound sadness with the Tinubu presidency, 81% felt Nigeria under him is headed in the wrong direction, 36% identified hunger, 28% inability to meet basic needs, 13% riled against unemployment, 9% insecurity and 5% poor electricity as the bane of his government. All in all, they were agreed that the last one year has been one of misery, pain, lies and grandstanding. In earlier pieces I did, I alerted Nigerians that some qualities were exclusive preserves of the typical Lagos Boy. He is bold and brash, rather than being courageous; he is dismissive of others’ feelings and believes he can wangle his way through the toughest of all calamities by deploying subterfuge.

In the midst of a plethora of Nigerian people’s agony, last Sunday, the Lagos Boy flew into Lagos. It was the flag-off ceremony of the highly demonized Lagos-Calabar coastal highway. Many commentators have concluded that, in the N15trillion road construction, you do not have to drill too deep down to see an army of maggots wriggling their milk-coloured bodies to the Bata drum being beaten by Tinubu and his Gilbert Chagoury business associate contractor. Rather than join the Nigerians in this sackcloth and ashes week, that Sunday, Tinubu dismissively looked into the eye of the camera and pronounced, “Today is my day to boast. My bragging day. Today, I hold the bragging right.” Now, I pray thee – apologies to students of biblical Old Testament – which leader brags when his people go to bed hungry?

The president then capped this contempt for the longsuffering people of Nigeria with the signing of the National Anthem Bill. To the people, ipso facto, he instantly became that proverbial Okobo who boasted that he could insert thread into 200 needles in the dark. On the streets of Nigeria, the people’s disgust with Tinubu’s hyperactivity and the supersonic speed with which he signed the bill made him that sterile man. Against the general wish that he should consummate the relationship with Nigerians, President Okobo boasted that he could get thread penetrate the eye of the needle.

Let’s be clear, national anthems are a people’s property. They keep the goals of heroes alive. this is done by transmitting culture and history to new generations, as well as establishing a close connection with the people’s ancestors. Anthems espouse passion, look into the people’s past and rally them into the future. It is a people’s identity symbol unique to them, specifies their way of life, their culture and worldview. Anthems also create bonds, and for citizens, they reinforce national goals. To some scholars, anthems even do more. They serve to embody collective memories of heroes who died to have a nation and the values they left behind. The wordings of anthems are carefully and emotionally constructed in such a way as to ensure that they can boost collective identification of a country’s self-identity, national history, values, bloody memory of war, heroism and victory. It could be memories of colonization or (de)coloniality but they clearly distinguish one nation from another.

You can know what makes a people thick by looking at the lyrics, rhythms and themes of their anthems. Anthems define the core values and convictions of a people. Adopted at independence in 1960, Nigeria’s first anthem, which Tinubu just legislated back to recognition, has become a subject of high national rage. Written by Lillian Jean Williams in 1959 and composed by Frances Berda, the anthem, which began with “Nigeria, we hail thee,” was replaced in 1978 by another that was themed around patriotism. Having its verse begun with “Arise, O Compatriots,” this 1978 anthem’s music was said to have been composed by Benedict Elide Odiase, director of music of the Nigerian Police Band.

Historically, national anthems began in 14th century Britain. Netherlands is reputed with the oldest anthem composed in 1568. Its music was from a popular French tune. Those who composed Britain’s “God Save the Queen/King” and Russia’s “God saves the Czar” in 1744 and 1745 respectively were not known because those compositions were regarded as sacred.

While the Nigerian independence was a collective fight against Britain for freedom so that the people’s customs, rituals and the like could survive, alongside their diverse tribes, cultures, languages, and religious groups, “Nigeria we hail thee” anthem reflects this. Many people have however deplored the derogative reference to Nigerians as “natives” in that anthem. They claim that, in the year 2024, what Nigeria needs most is the patriotism of the “Arise o compatriots” and not tribe and tongues that differ. This, in the people’s submission, has, in 64 years of independence, become a given. While both anthems are important bonding icons, one mirrors political sovereignty than the other. The 1959 anthem, written by a Briton, does not rally citizens for the task of showing loyalty to the state. This is a trait that has disappeared among Nigerians. The anthem however underscores servile abidance. All over the world, governments devise means through which citizens can show loyalty and patriotism to the state. Methinks, if patriotism is what the Tinubu government demands of Nigerians, there was no need to do away with “Arise o compatriots.”

The stark reality that confronts Nigerians is that, successive leaders have made the country such that, rather than hail Nigeria, the country is wailed, according to a poet, “for (Nigeria’s) fallen fences eaten by termites and (her) lifeblood sucked dry” by politicians and soldiers. It is a country in the hands of embezzlers of national patrimony, corrupt officials and a post-independent Nigerian state where endemic poverty, starvation, fear of disintegration, false and feigned freedom from colonialists, reign.

In the words of famous Oyo state broadcaster, Edmund Obilo, it is not the national anthem that makes a nation great. It is the integrity, vision and selflessness of its leadership. A corrupt, wicked and uninspiring leadership cannot conjure patriotism, no matter how eloquent the lyrics of its anthem. Let Tinubu and his economic henchmen not continue on this path of the Okobo by leaving leprosy and seeking to cure eczema. Let them make life livable for the people; embody the values of transparency, accountability and justice, in the words of the inimitable broadcaster. Nigerians cannot see these values of leadership anywhere in Aso Rock. They see a bizarre anthem reversal as the usual antic of a fiddling Nero in a burning Nigeria.

 

Aso Rock inside Kudeti River

The poor governance of the last one year is apparently getting at President Bola Tinubu. He needs our collective pity. It is making him depressed, enough to enter into what lawyers call forum-shopping. Today, Aso Rock is clutching at straws. Its case is akin to that of the proverbial man inside raging waters which have overwhelmed him. The tidal wave is angry and is threatening to envelope the non-initiate, the Ogberi who jumped into the Kudeti River assuming it was a mere steady flow of run-off water. To overcome the anger of Kudeti, Tinubu is throwing tantrums, accusations and all-what-ought-nots as straws to salvage his drowning.

Last Thursday, the president met Northern leaders, the leadership of the Arewa Consultative Forum (ACF) at the Presidential Villa, Abuja. As things later turned out, the meeting was aimed at concretizing, in the minds of Nigerians, the suit instituted by the Federal Government against the 36 state governors at the Supreme Court. Specifically, Tinubu wanted the leaders to pressurize their state governors to account for their responsibilities. Fantastic. Like a grumpy school boy boxed to a corner, the president told the Northern elders that, while he was doing his utmost to raise the nation’s revenue, sub-national governments must make the needs of the locals the centerpiece of their governance.

“We are running a constitutional democracy. I will appeal to you to summon the governors. I am doing my very best to enhance the revenue base of the country. They must equally be sympathetic, and they must urgently consider the needs of the local people. People reside in the local communities. That is where they work, farm, and live. If the local governments are not effective in delivering services; as leaders, we must not hang on to the numbers. We have 774 local government areas, but are they truly effective? Do they solve problems for Nigerians? Do they coordinate development programming with the state and federal governments?” he asked, throwing rhetoric into the debate.

The president also asked for accountability in the performance of the 774 local governments. “Maybe we should look at recalibrating. What was good four years ago may not be good today. When we want the votes, we go to the locals; when we get the votes, we move to and focus on Abuja,” he said pleadingly.

Since 1999, Nigerians have confronted sub-national governments who they accuse of performing beneath their optimal level. They also, in fact, accuse them of tampering with the stupendous cash that goes into their tills. Heads of those governments have even been jailed for filching their people’s patrimony. So, Tinubu’s cry-of-the-matricidal-wife (ekun ap’okoje) is not novel.

Same last week, the FG instituted a legal action against the 36 governors at the Supreme Court. In it, it alleged misconduct in the administration of Local Government Areas. Filed by the Attorney General of the Federation (AGF) and Minister of Justice, Lateef Fagbemi, the suit seeks full autonomy for all local government areas in the country. It also specifically prayed the court to issue an order prohibiting governors from embarking on unilateral, arbitrary and unlawful dissolution of democratically elected local government leaders. In the same vein, it asks for an order that will permit funds standing to the credits of local governments to be directly channeled to them from the federation account. Another request was for the Supreme Court to stop the governors from constituting caretaker committees to run the affairs of local governments because this is against the constitutionally recognized and guaranteed democratic system.

On the surface, we must commend this federal administration for this yeoman role. It goes without saying that governors are alleged to have literally asphyxiated the 774 councils. As an Ogun State former council chairman confessed recently, council bosses are even, in some cases, made to swear oaths to the various vindictive deities never to reveal the dirty details of governors’ heists.

However, we should tarry awhile and look at the intendments of the Lagos Boy. It should interest us that Tinubu, on this road to Tarsus, has morphed from Saul to Paul. This was the same man who fought Olusegun Obasanjo to the hilt in defending his rights to a sizeable portion of the patrimony of the local governments of Lagos State. When such a man suddenly becomes an apostate of that conviction, society should be wary of him. My major hunch is that the Lagos Boy wants to decimate the 36 state governors, elevate local governments and build a new outpost of command for himself. His gambit could be to castrate the stiff-necked states, project and promote the Superman in his conjured 774 new pseudo-centres of power. With humongous money coming to the councils, the 774 LGs would be his battle axe to fight the governors. More importantly, the councils would be vulnerable to federal blackmail. Whatever the newly curated Leviathan asks the new kids on the block to do, including becoming his poster-boys for the 2027 election, they will glibly do. Borrowing from that ancient proverbial quip, the Osanyin deity will thus become the slave.

It goes without saying that from 1999 to date, all Nigerian presidents have had issues with governors and had sought one way or the other to cut them to size over the issue of financial autonomy of local councils. We ordinarily should clap for a president who is poised to use the law to neutralize our enemy governors who have wasted our sub-national funds without any visible impacts. But, let us tarry awhile and ask ourselves how safe our cherished democratic government will be after the conquest of Napoleon. Does Napoleon, the Leviathan, have the pedigree of a people’s fight as the one he just entered into, without self-motive? Lest it turn out to be the proverbial case of the Iwofa who was mandated to take a thirsty horse to the riverside. When this happens, the Yoruba, in their infinite wisdom, say money (the Iwofa) is going after money (the horse). The Iwofa is actually not equivalent to slavery. It is a system of pawnship or peonage, otherwise known as debt-slavery. Extracted from two Yoruba words, iwo (act of entering into) and efa (six), in traditional Yoruba society, when a person owes money, he could volunteer his son as an Iwofa, 'a recurrent six-day service' agreement with the person he owes, to cancel out the debt.

In this rash race to demonize the sub-national governments and their heads and hand the states and local governments over to the Leviathan, we must remember that this cherished object we call democracy is incompatible with the rule of one man. Adolf Hitler began from same harmlessness, you remember?

There is a way Gboko boys hail you, when you yourself know they are  mocking you. "Ortamen, m nau ichivir" meaning,  "Elder I send my respects." The sarcasm of the  appellation becomes striking when you discover that the person being addressed is anything but an elder. During my years in Lagos, I occasionally encountered Janjaweed Area boys who called out to me menancingly; "Chairman, we hail you! Anything for the boys?" Of course, I was neither their chairman nor any person of consequence in their hierarchy of Area boys.

I feel  extremely sad that the Nigerian government has without any convincing reasons, jettisoned our national Anthem and in its place brought back the old one that  was composed at independence in 1960. The old Anthem of "Nigeria, we hail thee!" sounds to me every inch like the tongue in cheek appellation of the area boys of Gboko and Lagos. This is because upon critical examination, you would discover that the song hails Nigeria for nothing. It merely calls out Nigeria as our "Natve country" of different "tribes and tongues" and says  nothing else about its great attributes and people.

Mrs Lillian Jean Williams, the British woman who composed this song could not have been more patriotic or creative in defining our country than the quartet of Nigerians who composed the second National Anthem in 1978, "Arise O Compatriots." If not for anything, the generous use of pejorative terms like "Native" and "Tribes" by the British lady creates a strong sense of the pristine and the primitive. It is too late in the day to choose such words in Postcolonial discourse.

Those who masterminded the swap of the National Anthems gave an excuse that the second National Anthem was composed during the military era, and so it contains words and sentiments that were undemocratic. So it really begs the question why government has chosen to adopt the one with words and sentiments of colonialism instead of composing a befitting one for the epoch.

This action of  adopting the first national Anthem donated to us by our colonial masters after 64 years of independence is a demonstration  of the failure of our decolonisation processes  after flag independence. It is consistent with the idea of our leaders losing faith in our hospitals,  universities and other facilities and regularly visiting countries in  Europe and America to get fulfilment.

The central theme in the lyrics of the Anthem is the lamentation of the multiplicity of "tribes and tongues" in this primordial territory the British came to "discover,"and then the expression of hope in African or Nigerian brotherhood regardless the difficulty. You could sense the tone of mockery from the British colonial composer who falsely regrets the phenomenon of divergent tribes and tongues, foisted on us by the Europeans at Berlin in 1885/86 where there was no representative from Nigeria or from any part of Africa.

You could also see the patronising hypocrisy of the Europeans highlighting their experiment of foisting multi-tribal nations in Africa as a major achievement in bonds of brotherhood, when in fact, not many European nations are multi-tribal or multilingual in their composition. A few of their multi-tribal nations like Yugoslavia and the Soviet Union have since collapsed like a pack of cards.

Nations are not stagnant. They grow and change in many ways from time to time. They  also  develop  core values which are incorporated in their insignia of state like the national Anthem, Coat of Arms, Flags, Creed and constitution. A country could change the lyrics of its national Anthem to conform with the realities of the time, but no country has yet, as far as I know, gone back to the ideas of its colonial masters to define itself. At least, not now in Africa, where  even  smaller countries in West Africa with clear headed leaders are asserting total independence from European colonial mentality.

Nigeria is by all standards not lagging behind in creativity. We are ranking high as suppliers of expertise and professional manpower all over the world.  Our country is home to a galaxy stars in the arts too. Our Nollywood movie industry is ranked  among the top six in the world. Our pop stars are the envy of even the American popular cultural producers. Our own Prof Wole Soyinka was the first black person to win the Nobel prize for literature 38 years ago, and Nigeria still boasts of  literary giants like Chinua Achebe, Ben Okri, Chimamanda Ngozi Adichie, Helon Habila, Senior Atta and others with international acclaim. A nation with such creative talents has no business going  back to the lyrics of British colonial woman whose words have  neither proved to be prophetic nor adequately defined the proud  people of Nigeria.

Rather than hurriedly or secretly conduct a legislation to swap the new Anthem with the old, the government had a duty to organise an open national competition for creative artists to write a better and more appropriate National Anthem for us. An ideal Anthem should highlight the positive attributes of Nigeria and its people and should draw our attention to philosophical values and qualities that specifically distinguish us from other countries.

Just sample a few examples from other countries to appreciate my idea of how an ideal anthem should be. The Russian national Anthem is a praise song for the Russian federation, the triumph of the philosophy of communism and the beauty of the "land where the sun of freedom shines on us" The US national Anthem describes America as 'the land of the free and the home of the brave." The British national Anthem is a victory song that was composed after a war in 1745 led by the then king of England,  In it, citizens pray to God to save the King as well as pledge their loyalty to the throne. But by far, my most favourite is the Anthem of the defunct Republic of Biafra which describes itself as "Land of the rising sun and the beloved homeland of the brave."

The colonial era is certainly a wrong period to go in search an anthem for a nation that professes it got its independence 64 years ago.

I dare conclude that this choice of an obviously outdated national Anthem for Nigeria in the 21st Century is certainly not the best action taken by the government of President Bola Tinubu. This law should be repealed.

For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith ~ 1 John 5:4.

Introduction:

All men strive for greatness and gracious fulfillment in life. But, we have long known that the journeys of destiny are never simple and straightforward. The truth is, there’s no path to greatness without concrete obstacles. One wise man said, “If you can find a path with no obstacles, it probably doesn't lead anywhere”.

Many overwhelming obstacles will always seek to harm your confidence, passion and progress, even to the point where it may seem like your dream no longer holds value.

Israel had just been rescued from age-long servitude, and they were journeying to the place God had promised them, Canaan: a land flowing with milk and honey. And, quite unexpectedly, just a short while into the journey, they bumped into this strong obstacle: the Wall of Jericho!

The wall, no doubt, was quite insurmountable, humanly speaking. According to Josephus’ historical account, it was thick enough for six horsemen to ride side-by-side upon it. Even then, God knew how to handle it! And, He did (Joshua 6:1-20)!

Obstacles and stonewalls abound in the various corridors of life. Notwithstanding, as long as you’re alive in Christ, it’s never too late to become what you were created to be. But you must be ready to deal decisively with the enemies at the gates of your destiny (Luke 11:22).

All Christians have the authority to defeat their enemies and the persistent difficultiesthey bring. Waging prophetic warfare is one of the major tools available to us to defeat them and fulfill our assignments on Earth. Thus, the overcomers are those believers in Christ who forcefully resist and successfully repel the myriads of satanic manipulations in this present world.

A long time ago, I knew a Christian sister in our church who, before she encountered the Lord’s victorious power, was so hindered by invisible obstacles that she was literally using her HND civil engineering certificate as a dust packer. Afterwards, by mercy, she overcame and recovered her lost glory.

Meanwhile, whenever God allows His people to go through great trials, He is certainly preparing them for great comforts. In other words, “where you are” presently may be because of “where you’re going”. Press forward, your tomorrow is still very colourful!

Our Faith In Christ Secures The Victory

Unarguably, there are certain proper processes that throw up breakthroughs in life, and it’s my well-considered belief that faith in Christ’s finished atoning work is a foremost step towards a boundless and truly victorious life.

Jesus Christ overcame the prince of this world, Satan, by His death and resurrection (John 12:31; 16:33). He vanquished the great foe, and triumphed over all that would work our ruin. And, having trounced him, Jesus laid the foundation for our timeless victory over sin, Satan, sicknesses, poverty, fear and death.

Now, this affirmation is for all who are born of God on the ground of Christ’s vicarious sacrifice. Every believing soul today, and all those who would repent and embrace the love of God before the imminent rapture of saints may enjoy total victory and abundant life. Indeed, Jesus Christ has brought us unfailing help and strength from above.

Gleefully, our victory over the world is a present and a continuous victory: “overcometh the world” (1John 5:4). We overcome Satan, the god of the world, thelusts of the flesh and all the wicked menand women of the world, continuously. And, the means of partaking in this victory is our faith in the Lord Jesus Christ (1John 5:5).

This faith is embraced via genuine repentance and confession that Jesus is the Christ, the Son of God (Mark 1:15). When we believe thus, we are automatically brought into union with Christ, become partakers of His victory, and overcome the world (1John 3:17; 4:4).

Emphatically, we’re not just fighting for victory, but rather claiming our possessions from the position of the victory that Jesus Christ has won for us (John 16:33; 1John 2:13-14). Our victory is a done deal (Revelation 12:11)! Alleluia!!

We are free men and women, with secure victory in Christ! The world, in its maxims, precepts and customs, has no further audacity to rule us (1 John 5:4). Nevertheless, we must resolve in all practical terms, to take no denial of this privileged position of victory we have obtained in Christ.

Whatever the issues are per time, by faith we must bring the Lord into the picture, immediately. And, we must choose to see clearly at all times. Whatever causes fear, should drive us to our God in prayers. Times of fear should be times of prayer!

We must see victory before we can expect to enjoy victory (Numbers 13:30). What wesee is what we get! Even our identity is very closely associated with our thoughts and feelings. Thoughts are things, people say. And, in the province of the mind, what one believes to be true, either is true or becomes true eventually (Psalms 27:13)!

We must also walk the Bible patterns in every detail of our lives. Even in prayers, the best we can say to God in prayer, is what He has said to us in His Word. We generally mess up in life when we miss the patterns. We miss roads when we ignore the maps.

Insist on living by divine precepts and instructions. Jesus said, what I do is what I see the Father do (John 5:19). This is the secured lifestyle that insures your tight covenant walk with God.

Furthermore, we must be very passionate about the sound of Jubilee. We must proclaim the love of God and the lordship of Jesus Christ with greatest passion, energy and enthusiasm. Passion is life. Albeit, we mustn’t forget to regularly give God all the glory with thanksgiving. In it all, He alone deserves our stewardship!

When all these precepts are in their right places in our lives, the power of the Lord swings into action to disable the powers of evil, and all the hitherto insurmountable obstacles to our progress fall flat. Thereafter, the rest is an unending story of miracles!

Friends, Satan is a humbled foe! Hold that tight!! All that we believers have to do is to put our trust in Jesus Christ, the Captain of our salvation, and putting on the whole armour of God, we must be fully assured that our victory is a foregone conclusion.

Fellow saints of God, you’re the overcomer! The Greater One, Jesus Christ, is in you (1John 4:4). Relax with Him in the overcomers’ throne, and begin in earnest to eat and enjoy the tree of life, even from this side of eternity (Revelation 2:7; 3:21). Yours is the decided victory. You won’t miss it, in Jesus name. Amen. Happy Sunday!

____________________

Bishop Taiwo Akinola,

Rhema Christian Church,

Otta, Ogun State, Nigeria.

Connect with Bishop Akinola via these channels:

Facebook: www.facebook.com/bishopakinola

SMS/WhatsApp: +234 802 318 4987

God’s open reward comes to those who pray without ceasing. This means praying at all times. It is not about praying in churches or at prayer meetings. It is about praying as Jesus commends, in spirit and truth. (John 4:24).

Those who pray without ceasing think about the Lord at all times. We live in the consciousness of God. Paul refers to this as: “walking in the spirit.” (Galatians 5:16). We try as much as possible not to lose our consciousness of God, not even for a moment.

Some people thought I was crazy when I said having sex with your wife provides the avenue for exuberant praise. But David says: “I will bless the Lord at all times; His praise shall continually be in my mouth. (Psalm 34:1).

If we are enjoying something, we should praise God in our hearts. This is because: “(It is) the living God who gives us richly all things to enjoy.” (1 Timothy 6:17). Jesus, the author and finisher of our faith, gave thanks to God before every meal. (John 6:11). It is God who: “satisfies the desire of every living thing.” (Psalm 145:16).

We become candidates for God’s open reward when all our terms of reference come from God. If we watch a film, we watch it with God. We converse with Him about what is happening on the screen, even if fictional:

“Oh my God, why do You let this kind of thing happen?” “Oh my God, look at what You did for that man.” “Oh Lord, when will you turn this kind of thing around?” “Oh God, You are such a wonderful person.”

Thinking God

David observes that God is always thinking about us: “How precious it is, Lord, to realise that you are thinking about me constantly!” (Psalm 139:17). He says to God by revelation: “You keep track of all my sorrows. You have collected all my tears in Your bottle. You have recorded each one in Your book.” (Psalm 56:8).

If God is always thinking about us, then we must always be thinking about God. Indeed, the psalmist describes the wicked man as one who does not think of God constantly: “The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.” (Psalm 10:4).

God is particular about this. He is described in the Bible as: “The desire of all nations.” (Haggai 2:7). A Book of Remembrance has been opened in heaven for those who think constantly about God:

“Then those who feared and loved the Lord spoke often of Him to each other. And He had a Book of Remembrance drawn up in which He recorded the names of those who feared Him and loved to think about Him.” (Malachi 3:16).

Accordingly, Paul says: “Whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy — meditate on these things.” (Philippians 4:8).

God is the only Person in the universe to whom all these accolades apply.

Divine Particularism

I had just finished writing a book of 100,000 words when God suddenly said: “Femi, every time you write about Me, start with a capital letter.” The Bible does not even do that consistently. But now I have to do it. I had to go through every sentence changing every he that applies to God or Jesus to He, every him to Him, every me to Me, and every my to My.

I had to search with a tooth-comb every sentence in over 300 pages to make these alterations. I do not have to tell you that it was tedious.

But God says: “Those who honour Me I will honour.” (1 Samuel 2:30). One of the ways He honours us is with open rewards. God rewards us openly when we are focused on Him in our hearts. He desires “truth in the inner parts.” (Psalm 51:6). He is the truth. (John 14:6).

Open Secrets

We must not forget that everything we do secretly is open to God. God sees everything we do in the dark in the light of day. The writer of Hebrews says:

“Nothing in all creation is hidden from God. Everything is naked and exposed before His eyes, and He is the one to whom we are accountable.” (Hebrews 4:13).

A pastor asked an usher: “Is there any door through which I can enter the hall and join the service without being seen? The usher replied: “There is no way to enter the hall without God seeing you.”

Christ’s Ambassadors

Jesus says: “Woe to you when all men speak well of you.” (Luke 6:26).

It was well known that Jesus was indifferent to public opinion. Trying to set Him up, His adversaries said: “Teacher, we know that You are true, and care about no one; for You do not regard the person of men, but teach the way of God in truth.” (Mark 12:14).

Paul equally disdains public opinion. He asks: “Do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ.” (Galatians 1:10). “We have been approved by God to be entrusted with the gospel, even so we speak, not as pleasing men, but God who tests our hearts.” (1 Thessalonians 2:4).

At first glance, he seems to contradict himself when he tells the Romans: “Let each of us please his neighbour for his good, leading to edification.” (Romans 15:2). He also tells Timothy: “(A bishop) must have a good testimony among those who are outside.” (1 Timothy 3:7).

But there is no contradiction here. Without seeking the praise of men, and not caring what others think of us, we must care what they think of Christ. We are ambassadors for Christ. (2 Corinthians 5:20). We represent Christ so we must be godly. Christ must be shown to be excellent by the way we live.

We do not try to gain the approval of Christ by unbelievers. They may not like Him. They may be blind and resistant to His truth. Nevertheless, as His disciples, we must represent Christ truthfully. We must be careful to epitomise the truth of Christ.

Thus, Peter says: “Be careful to live properly among your unbelieving neighbours. Then even if they accuse you of doing wrong, they will see your honourable behaviour, and they will give honour to God when he judges the world.” (1 Peter 2:12).

Open Reward

Some years ago, I was driving a van in Lagos. When I reached a roundabout, I heard a siren behind me. It came from an ambulance, so, I moved to one side to let it overtake me. When I wanted to continue on my way, a policeman of sorts blocked me and accused me of obstructing the traffic.

“Did you not see I was giving way to an ambulance?” I asked. But he was not interested. “You are under arrest,” he barked as he jumped into my van. He took me to their headquarters just off the roundabout. He then fined me N7,500 for obstructing the traffic, and N1,500 for not having a radio permit.

I asked him if he could see any radio in my car since I had none. He just smiled and said I could get my van out of there only if I paid N9,000.

For some strange reason, I did not argue further. I paid the fine and left. But when I got home, I became angry. I went down on my knees and complained to God:

“What kind of cheating is this? Your word says: “In righteousness, you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you.” (Isaiah 54:14). “No weapon formed against you shall prosper.” (Isaiah 54:17).

God told me to go back there the next day. “When you go, do not go in the van. Go in Karen’s Nissan Altima, and with her driver. Wear a suit and a tie.”

I did as God told me. When I arrived, a man stood on the sidewalk as I exited my car. I greeted him and he replied. Then he said:

“I know you from somewhere. Did you have a shop in Ikoyi at one time?”

“Yes, I did,” I replied.

“I used to be in Ikoyi, but I am now in Victoria Island,” he offered. “My name is Onikoyi, and I am in charge here. What can I do for you?”

I told him: “You are the person I need to see.” 

I told him my predicament: “I made way for an ambulance and one of your boys arrested me for obstructing the traffic. He brought me here and fined me N7,500. Then he fined me N1,500 for not having a radio licence. But my van did not even have a radio.”

The man invited me into his office and told me to sit down. Then he asked: “Can you identify the officer who did this if you see him?”

“Yes, I can,” I replied.

Then he called one of his workers: “Call all those working under me and tell them to line up in front of my office.”

Immediately after he said this, the offending officer walked into his office for some reason.

“This is the man,” I exclaimed.

When the man saw me, he knew instinctively why I was there.

“So you are the one?” asked Mr Onikoyi. “Your job is finished here. You are fired.”

There was no discussion about his offence. It was understood. My tormentor of yesterday was now rolling on the ground, begging for mercy.

Mr Onikoyi said: “This man is a fool. He has two wives.”

I do not know how the matter was subsequently resolved. Mr Onikoyi gave me his complimentary card. He said: “If anybody bothers you again in Victoria Island, just phone me.” Then he instructed that my money be refunded.

I thanked him profusely and left. But the glory belonged to God.

Jesus says: “Talk to your Father in the closet and He will reward you openly.”  The open reward came a week or two later.

We wanted to turn from a main street to a side one. The traffic warden directed us to go. The car in front of us did as directed. But when we followed, the officer stopped us and complained that we moved without authorisation.

He told us to park on the roadside. When we did, he entered the car, sat beside my driver, and said he would give us a traffic violation.

I was at the back and said nothing.

“You are saying nothing, oga, I will have to take you to Muri Okunola.”

I ignored him, so he told my driver to proceed to Muri Okunola.

When we arrived, he came out of the car, and I also came out.

Suddenly, we were surrounded by a large number of the officers.

“What are you doing here, Sir?” they asked in a chorus.

Then they begged me that I should not go to see Mr. Onikoyi.

They prevailed on me to leave without making a complaint and without incident.

Since then, nobody has harassed me on the road in Victoria Island, Lagos. God rewarded my secret prayer openly. CONCLUDED.

This email address is being protected from spambots. You need JavaScript enabled to view it.; www.femiaribisala.com

Everyone's life is different — yet most people still utter one of four common phrases on their deathbeds, according to Pulitzer Prize-winning author and oncologist Siddhartha Mukherjee.

Each of the phrases offers an important lessons for leading a fulfilling and successful life, Mukherjee said during a commencement speech at the University of Pennsylvania last week. "Every person that I've met in this moment of transition wanted to make four offerings," he added.

The phrases are:

I want to tell you that I love you. 

I want to tell you that I forgive you. 

Would you tell me that you love me? 

Would you give me your forgiveness?

People who know they're dying often express some variation of one of those four themes — indicating that they waited until it was late to show their appreciation for others or right their interpersonal wrongs, said Mukherjee, author of the award-winning 2011 nonfiction book "The Emperor of All Maladies: A Biography of Cancer."

Instead, they harbored grudges, lived with unresolved guilt or spent years being too afraid to be vulnerable, Mukherjee explained. The ensuing remorse, stress, poor mental health and even hormonal and immune imbalances can stunt your personal and professional growth, neurobehavioral scientist J. Kim Penberthy wrote in a 2022 University of Virginia blog post.

"Love and forgiveness, death and transition. Waiting [to express yourself] merely delays the inevitable," said Mukherjee, adding that young people should, "take this seriously. You're living in a world where love and forgiveness have become meaningless, outdated platitudes ... They're words people have learned to laugh at."

Coming to terms with the fact that you've wronged or hurt someone can be difficult. Try following these four steps, recommends Richard Cowden, a social-personality psychologist with the Human Flourishing Program at Harvard's Institute for Quantitative Social Science:

Take responsibility for your actions.

Allow yourself to experience negative feelings, like remorse and guilt.

Give a sincere apology and try to make amends.

Learn from the experience and move on.

"It's uncomfortable to admit you've done something wrong, and it's natural to protect one's self-esteem by dismissing what happened or making excuses for your behavior," Cowden told Harvard Medical School in 2022. "[But] it can free you from your past mistakes and help you live more fully in the here and now. You might be surprised how much better you feel if you can work through the process of forgiving yourself."

You can also show appreciation for people by speaking their love language: Take your partner's vehicle to the car wash without them asking, or surprise your mom with flowers. Go out to dinner with your friends or give someone a hug. Simply say, "I love you" or "I appreciate you."

Just make sure you actually mean words like "love" and "forgiveness" when you use them, said Mukherjee.

"I dare you to use these words," he said. "But not as empty clichés, imbue them with real meaning. Do it your way, whatever your way is."

 

CNBC

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