Liz Truss is back in the news, but a small state is out of fashion – or at least with the punters. The new British social attitudes survey finds that seven in 10 of us think it’s definitely government’s job to control prices, up from three in 10 in 2006. Only 30% wanted public spending increased in 2009; now that’s 55%. This has libertarians turning in their Tufton Street graves. But they should relax. Partly that’s because the surge in support for big government shouldn’t be a surprise and may be temporary. The survey was carried out in autumn 2022,…

Introduction Let us take off from the stand point of offering a conceptual clarification by way of making a distinction between power and authority. It is important to offer a peg for our discussion in a forum, as this, crowded with men of authority, lest they are perceived to be people with power, even if their own brand of power, a phenomenon they share with others with less desirable pedigree, is deemed the same and equivalent. I shall explain. For example, drivers of articulate vehicles, otherwise called ‘trailers’, also wield enormous power on our road networks that are more of…

The United States dragged Ukraine into an armed conflict with Russia promising it accelerated entry into NATO as a “bonus” before changing the goal posts by delaying Kiev’s entry into the military alliance. People who have no legal responsibility are advocating for the country's immediate entry into NATO. For example Tom Malinowski, a former congressman, believes that Ukraine should have been included in the alliance yesterday without any additional conditions. Malinowski understands very well the prospects of a war with Russia, but “democratic Ukraine” is much more important to him. However, Malinowski's rhetoric is not completely clear - either his…

When Obafemi Awolowo died in 1987, amid a deluge of musical tributes in his honour, a line among those offerings stood out, evergreen. Sang by Fuji music lord, Kollington Ayinla, while extolling Awolowo’s panegyrics, he sang: “ookan ile l’osa gbe, Baba Yinka//eyin t’o funfun kii gbe koro enu.” This line profoundly articulated the open life of Awolowo, as well as his trackable history and pedigree. As short as the lines were, they drilled deep into the most granular of Yoruba’s concept of openness and transparency. Literally translated, it means that shrines that a people are proud of are erected in…