For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ ~ Romans 5:17.

Introduction:

The subject of dominion is quintessential to the Christian life. It cannot be over-emphasized neither should it ever be overlooked on our journeys of destiny. In fact, failing to give sufficient attention to it may result in being dominated upon by situations one does not understand and may be unable to control.

Since the fall of Adam and Eve in the Garden of Eden, the possibility of reigning alone eluded man once and for all time. And Satan has also enthroned himself as a big crafty monarch, so much so that no man can free himself from his diabolical rule. Hence, all those who wish to truly reign in life can only do so through Christ Jesus.

From Revelation 5:10, we clearly see that heaven has concluded that “we shall reign on the earth”. The position here, as in some other Scriptures, is that the dominion over the earth has been given to the saints (Genesis 2:28; Exodus 19:6; 2 Peter 1:3).

The word, "reign", in the context above, means that the believers in Christ are exalted to a glorious state of authority that we might be triumphant over all our enemies (Revelation 21:4; 22:5). It denotes a complete freedom from condemnation, and a bestowal of power over sin, sickness, poverty, fear and death.

We reign in life when we reign over all appearances of evil through the victory we have in Christ, wherein Satan is bruised under our feet in our daily encounters. No doubt, reigning in life though Christ provides the believers with certain heaven-on-earth experiences.

Of course, we shall eventually reign with Christ in His thousand-year reign in the new earth, where righteousness will be fully enthroned (Revelation 20:4). And by reason of this, we shall gain the ultimate victory, and partake in the splendors of Christ’s dominion above, where there shall be no more sorrow (Revelation 3:21; Luke 22:30). And, this is the sure estate of all the saints in glory (John 3:36). Alleluia!

Saved to Reign in Life

The settled fact to hold tight at this stage is that, indeed, we are “born-again” to reign again in life, and God has provided abundant grace to put this into effect in our daily experiences (Romans 5:17-18).

Adam transgressed the commandment of the Lord, and this attracted death to the entire human race. But, Jesus died to redeem us, and to restore unto us the lost platform of dominion, to reign in life!

Meanwhile, it is very important that we understand that the reign of saints on the earth is not only in a spiritual sense. Our reign practically covers all things that pertain to life and godliness through the knowledge of Jesus Christ who called us unto His glory and virtue (2 Peter 1:3).

God expects that His people would gain so much ascendancy, and that the affairs of the nations would be in their hands (Revelation 1:6). Yes, He expects us to have roles in governance, fill places of trust and responsibility, and have controlling voices in the affairs of our societies (Daniel 7:27, Revelation 20:1-6). These are facts to keep, and very basic Bible truth we all must fully internalize!

Validating Your Reign in Christ Jesus

Please observe that nobody makes it big in this world without a very strong connection in the realm of the spirit to start with. This is because our world is a product of the spirit realm.

In addition, you must know that your present identity in life as well as the future status you desire to see are very closely associated with your thoughts and feelings, which are also intrinsic to what you hear, receive and believe.

In order, therefore, to validate our reign in Christ Jesus, it is basic that we fully embrace the gracious truth which defines and empowers it. This makes it imperative, therefore, to believe in Christ Jesus who died for our offenses, and freely offered us His gift of righteousness as a necessary qualification for reigning in life (John 1:12; Jn.13:20).

These above require very dynamic engagements of faith, but we cannot do otherwise because receiving it or not implies either reigning with Christ or being overruled by the mundane circumstances of life. Yes, salvation is the key to becoming enlisted among the approved operators in the realm of the spirit.

Jesus Christ is the One who carries the original signet of authority to dominate and rule this earth (Matthew 28:18). Hence, only He can initiate and establish the believers in the spirit realm of dominion and life (John 3:3).

Notwithstanding, receiving the truth and becoming initiated is just the beginning of the process of reigning in life. The truth must also be retained if we desire to truly reign in life. Moreover, reigning actively strikes the present continuous sense if we go on to daily engage the grace bestowed on us.

Those who receive, retain and engage the abundant grace offered by Jesus Christ are not only redeemed from the empire of death, but are also connected to the throne of God to reign with Him forever (Revelation 1:5-6; 2:7,10-11; 3:21).

Furthermore, in order to engage the grace of God to become successful in our active bid to reign with Christ, living daily as a “meditating Christian” is a practical approach to adopt in our lives.

Why meditation? The Bible posits that your life is shaped by your thoughts, and you would end up becoming what you habitually think of (Proverbs 4:23). Hence, God told Joshua to keep meditating on His Word if he would experience good success in his life and calling (Joshua 1:8).

Dear friends, please keep in mind that while freedom and might are implied in the figure of ‘reigning’, ‘Zoe life’ is the glorious atmosphere for it. God’s kind of life, ‘Zoe’, springs out of justification, in contrast with the death that springs from sin and condemnation.

This is life in its widest sense, and it fills the entire being for the entire duration of the believer’s human existence, and even beyond. This blissful eternal life springs in the human spirit, soul and body out of a loving relationship with God through Jesus Christ.

In conclusion, it is important to consider it that, apart from reigning here on earth, your destination hereafter matters much more. If you maintain a positive connection with God on earth, you will make it to heaven. But, the truth is: real hell for all eternity equally awaits those who reject the life of God, no matter how successful they appear to be here on earth. May God be merciful unto us all, in Jesus Name. Amen. Happy Sunday!

____________________

Bishop Taiwo Akinola,

Rhema Christian Church,

Otta, Ogun State, Nigeria.

Connect with Bishop Akinola via these channels:

Facebook: www.facebook.com/bishopakinola

SMS/WhatsApp: +234 802 318 4987

One day, as I was reading Jesus’ Sermon of the Mount yet again, I suddenly heard the Lord say to me, deep within my spirit-man: “Femi, the end justifies the means.” 

What does this have to do with the beatitudes? Can we, should we, justify the end by the means? Is it godly to do so? I decided to search the scriptures for the answer.  

Immediately, the whole thing opened to me like a book. I discovered that, in the kingdom of God, the end always justifies the means. 

Does this mean it is okay to rob a bank, as long as you succeed? Yes; that is precisely what it means. But there is a catch-22. It is impossible to rob a bank successfully. No matter who we are; we are all going to answer to God for our actions and inactions. Therefore, if we were to rob a bank we might escape the detection of men; but we cannot escape the judgment of God. 

David thought he had killed Uriah, married his wife, Bathsheba, and gone scot-free. But nine months later, Prophet Nathan showed up to inform him God saw it all. All evil is done in the sight of God. There is no escape for the wicked.   

Wisdom of serpents

Jesus says: “The sons of this world are more shrewd in their generation than the sons of light.” (Luke 16:8). 

When the sons of this world have an objective, they go to any lengths to achieve it. Tell them to bury five hundred cows and they will do it. Tell them to bring the foreskins of one hundred Philistines and, like David, they are likely to bring two hundred in order to make assurance doubly sure. Tell them to sleep with ten prostitutes possessed by legions of demons and they will obey.

Paradoxically, God likes this kind of people. They have the raw materials the Holy Spirit can readily work with. They are the ones likely to remove the roof of a building in order to get to Jesus. They are the riffraff, like blind Bartimaeus, who refuse to keep quiet until they get Jesus’ attention. 

Jesus says: “The kingdom of heaven suffers violence, and the violent take it by force.” (Matthew 11:12). In the kingdom of God, the last become first, and the first become last. The last go all the way, but the first are usually complacent.

Have you never wondered why God loved Jacob so much? Jacob was a master practitioner of the kingdom dynamic whereby the end justifies the means. He knew what he wanted, and he went for it by all means. He refused to be denied. 

If you refused to give Jacob something, he would steal it. If you refused to give him money, he would pick your pocket. If you refused to tell him the time, he would steal your wristwatch. Jacob would climb any mountain and cross any ocean to get what he wanted.

God loves this kind of person. He is the kind of sinner Jesus is looking for in his kingdom. Once converted, he will not be lukewarm but will suffer violence and take the kingdom by force. If you can get this kind of sinner to fall in love with God, you can be sure he will be a man after God’s heart.

What about the sons of light?

We are a bunch of jokers. We say we want to go to heaven but tell us to sell all we have and give the proceeds to the poor, and we are likely to have a change of mind. Tell us to fast, and we will not. Tell us to pray, and we come up with excuses. Tell us to read the bible, and we would rather read “Mills and Boons.” 

But do we really want to go to heaven? Yes, we do. But we do not want to pay the price. Jesus says: “We played the flute for you, and you did not dance; we mourned to you, and you did not weep.” (Luke 7:32).   

Make no mistake about it; the sons of this world give up a lot for success. They give up joy, peace, and love. They murder sleep. Some even mortgage their souls in order to make it. The end justifies their means. In the end, they realise their dreams and become ministers, commissioners, ambassadors, and managing directors.    

But the sons of light have been deceived. We have been sedated into slumber. We have been churched into believing Jesus has done it all and we need to do nothing. Yes, it is the good pleasure of the Father to give us the kingdom. Nevertheless, there are giants on the way to the Promised Land. That means we must go through the wilderness and fight spiritual battles upon battles. But we fight, knowing we will win in the end.

The End

You watch a film and, after about ninety minutes of twists and turns, the hero finally marries the princess, and then “THE END” appears on the screen. But it is a lie. The story did not end there. In fact, at that point, the marriage just began. 

Only Jesus can declare THE END. It is the end that justifies the means. But remember, Jesus is the beginning and the ending. You rigged the election and became President of the Republic. Who told you that is the end of the story? What shall it profit a man if he becomes the President and loses his own soul? 

It does not end with this world. It ends with Christ. It ends with the Lord in heaven and the means to the end is the choice we make, whether to follow God’s narrow road that leads to life.

Way of suffering

A Christian wants to go to heaven, so he goes to the motor-park church. He asks which vehicle is going to heaven. They tell him Jesus is the way, the truth, and the life. (John 14:6).  

He asks which vehicle is Jesus? They show him a terrible ramshackle old mammy-wagon. It has neither form nor comeliness. There is no beauty in it that he should desire it. (Isaiah 53:2). On the vehicle is written boldly the caption: “Life of Suffering.” 

But beside it is a Rolls Royce. “Where is that one going?” he asks. “That one is going to Abuja.” The man decides he would rather travel in a Rolls Royce than in a battered mammy-wagon. As a result, he ends up in Abuja where he gets a lot of government contracts and makes a lot of money. But heaven, and not Abuja, is the final destination.

The beatitudes are all unpleasant. There is nothing nice about being poor or mournful. Neither does it feel good to hunger and thirst. The meek are often taken advantage of, and it is not wonderful to be persecuted and reviled. 

Nobody likes it when all kinds of evil things are said falsely against us. But if that is what it takes to confirm our status in the kingdom of God, then the glorious end certainly justifies the suffering means. 

Jesus says: “He who endures to the end will be saved.” (Matthew 10:22).

This email address is being protected from spambots. You need JavaScript enabled to view it.; www.femiaribisala.com 

Sam Pyrah

We’ve stopped believing they’re messages from the gods. So what are dreams – and what purpose do they serve? Here’s what the science says

When my husband brought me a cup of tea in bed the other morning, I could barely muster a “thank you”. I was furious that he’d spent the night blatantly cavorting with another woman (a friend of ours, no less).

Never mind that it only happened in a dream. The emotions – betrayal, outrage, rejection – felt real. My next words – “I had a dream last night” – echoed what Oscar Wilde is said to have deemed the most frightening sentence in the English language.

My husband would probably agree. He rolled his eyes as I told him what he’d been up to. It’s not my mind’s first screening of this particular dream, though the exact cast and plot vary.

Do such dreams reveal anything? A generalised anxiety? A deep-seated mistrust? A premonition? Or, as some researchers have posited, is dreaming meaningless “noise” – a byproduct of the frantic neuronal activity that occurs during the phase of sleep known as “rapid eye movement” or REM sleep?

Jane Haynes is a London-based psychotherapist. She originally trained as a Jungian psychoanalyst and still believes there is great value in working with dreams and the unconscious. “Dreams carry a message of some kind,” says Haynes. “They communicate in a nocturnal language.”

It’s not, however, a language that lends itself to universal translation. Despite pop psychology claims to the contrary, dreams about teeth, or flying, or being naked in public do not each have their own one-size-fits-all meaning that can simply be decoded.

“As a psychotherapist, I am guiding, not decoding,” says Haynes. “It’s always the context that’s important when trying to make sense of a dream. Someone telling you what your dream means takes away your agency.”

Haynes, along with neurologist and sleep physician Oliver Bernath, curated a Dream Symposium at the Royal Institution in London on 21 June. One of her motivations is to encourage people to take dreams more seriously. “They are an incredibly important part of our lives,” she says. Consider that we spend roughly one-third of our lives asleep – and about 20% of the time we are asleep dreaming – and it’s hard to argue.

Before we delve into the question of why exactly it is that we spend so much time in essentially a hallucinatory, delusional state, a word to those of you who claim not to dream at all. Sorry: you’re wrong.

Sleep laboratory research has shown that when people who say that they don’t dream are monitored and periodically woken up during the night, they have been dreaming. They just don’t remember it in the morning.

The study of dreams – called oneirology – has a long history. In traditional Chinese culture, dreams were a portal into the future; in ancient Greece, it was believed that dreams were messages from the gods. “Sleep dormitories were held in the great arenas, where citizens could go to incubate their dreams, with ‘dream guides’ on hand to interpret them,” says Haynes.

While we now know that dreams come from within, it’s still not entirely clear what purpose they serve.

It’s a question that Mark Solms, a neuroscientist at the University of Cape Town and the keynote speaker at the Royal Institution’s symposium, has been investigating for more than three decades. His research has shed light on an intriguing, and seemingly contradictory, function of dreaming.

It’s natural to assume that the brain is in a resting state during sleep. Far from it. “Brain imaging studies show that during REM sleep, neuronal activity increases in many regions,” Solms says. These include the visuospatial lobe and motor cortex, which govern movement and perception; the amygdala and cingulate cortex, which are the emotion-processing centres; and the hippocampus, which deals with autobiographic memory.

The other sleep phases characterised by greater brain activity are shortly after falling asleep (in what’s known as the “sleep onset phase”), and when we are moving towards waking up (the “late morning effect”). “All three of these phases are associated with dreaming,” says Solms.

You’d think one would get a better night’s rest without having to flee marauding zombies or play a piano concerto naked at the Royal Albert Hall – but Solms’s hunch was that dreaming actually protected sleep. To test his theory, he studied a group of people with damage to a particular part of the brain called the parieto-occipital cortex, which meant they did not – could not – dream. “They woke up repeatedly, especially just after they entered each phase of REM sleep,” he says. “I have rarely witnessed such poor sleep.”

In simple terms, this suggests that one of the functions of dreaming is to harness all the brain activity that occurs during REM sleep, rather than allowing it to wake you up.

One region of the brain is less active during REM sleep: the prefrontal cortex. This is the rational decision-making centre of the brain; Solms calls it the “head office”. It’s as if when this rational part of the brain is off duty, other parts can run riot.

For Sigmund Freud, the father of psychoanalysis, dreams represented our suppressed (and usually sexual) desires. But this has largely been dismissed. As Solms points out, “many of our dreams are anything but wishful thinking”.

Indeed, research spanning 40 years and looking at more than 50,000 dream reports shows that negative emotions are more commonly experienced than positive ones during dream states. The most commonly reported emotion is anxiety; over 80% of people have dreamed of being chased. Haynes says that this slant towards the dark side is reflected in the dreams that symposium attenders have been uploading to the event’s website. “I don’t know why so few joyful dreams have been reported. We mustn’t just focus on dreams as unpleasant states of mind.”

But there may be method to the brain’s madness. In a series of fascinating studies, beginning in the 1960s, the late Rosalind Cartwright (AKA the “Queen of Dreams”) monitored the sleep and dreams of people going through marital breakdowns. She woke them up during each phase of REM sleep to find out what they were dreaming about and discovered that those who dreamed about their situation were better able to cope with their real-life stress than those who did not. She also found that the “emotional tone” (the term used to describe feelings associated with dream “action” – anxiety, confusion or shame, for example) of these dreams lessened with each phase of REM-sleep dreaming, eliciting a more neutral emotional response.

When Cartwright reassessed her subjects a few months later, those who had not experienced dreams about their spouse/marital breakdown were more likely to have become depressed, leading her to describe dreaming as “an internal psychotherapist”.

When I tell Haynes about my recent dream, and how I couldn’t help feeling annoyed with my husband in the morning, she tells me that it is common for waking mood to be affected by dreams – remarkably, even when we don’t remember them. “Being able to attribute your mood to a dream experience is actually quite valuable, because it gives you the power to defuse it,” she says.

The idea that dreaming can help us work through unpleasant thoughts and events – the “emotional regulation” hypothesis – is now widely accepted and backed up by further research. In one study, subjects were exposed to a set of emotionally powerful images while having their brain activity measured inside a functional MRI scanner. One half of the subjects saw the images in the morning and again, 12 hours later, in the evening. The other half saw them in the evening and for the second time the following morning, after a night’s sleep. Those who’d “slept on it” reported a less emotional response to the images the second time around than those who had not, and their MRI scans showed less activity in the emotional processing centre of the brain, suggesting that sleep – specifically, REM sleep – had toned down the distress associated with the experience.

There are, however, other theories about the function of dreams.

Simulation theory – rooted in evolutionary biology – posits that dreams are a rehearsal for threats and negative situations, offering us “experience” to draw on should we face such situations in real life. (I’ll be well rehearsed if my husband ever does run off with someone else, then.)

Rehashing, rather than rehearsing, is the basis for the continuity hypothesis, which frames dreams as a reflection of recent waking life concerns, thoughts and experiences (something Freud called “day residue”). For example, animal rights activists dream more about animals than the average person. And dog owners who sleep in close proximity to their dogs dream more about dogs than those whose canine companions sleep in a different part of the house.

If that all sounds a bit literal, it’s worth noting that research by Robert Stickgold, professor of psychiatry at Harvard Medical School, suggests that continuity isn’t concerned so much with events as with the associated emotional tone. He found that dreamers themselves were able to recognise the emergence of daytime emotions, experiences or concerns in their dreams.

Stickgold went on to look at the effect of dreams on memory consolidation, using a virtual maze study. First, subjects had to find their way out of the maze from different random locations, passing memorable landmarks along the way. Over the next five hours, half the group got a 90-minute nap while the others remained awake. When they were retested in the maze, sleep had had a positive effect on memory but people who had dreamed specifically about the maze, or clearly related themes, improved their performance 10 times more than those who did not. Sleep was important, but it was dreaming that served as a problem-solving activity.

It is said that the 19th-century Russian scientist Dmitri Mendeleev envisioned the periodic table in a dream. Samuel Taylor Coleridge’s poem Kubla Khan: or A Vision in a Dream allegedly came to him in a dream (and remained unfinished because he was disturbed while trying to write it down on waking). While the evidence that dreaming (as opposed to sleep, per se) can boost creativity is largely anecdotal, Haynes says that our dreams are a unique resource through which we can access our creativity. “And they are free,” she adds.

I’m still not sure what to make of my infidelity dream – let alone the one in which I have killed someone and hidden the body, only for it to be discovered decades later. But I am convinced that there is more to it than random electrical activity.

“I have no trouble with the idea that dreams reveal something,” says Solms. “What’s surprising is that after 120 years of dream research – and all the technology at our fingertips – we still know so little.”

 

The Guardian, UK

The National Bureau of Statistics (NBS) has revealed that approximately 60% of public sector workers were hired through nepotism, bribery, or both between 2020 and 2023. The findings are part of the "Corruption in Nigeria: Patterns and Trends" report, based on a survey conducted with the United Nations Office on Drugs and Crime (UNODC). The survey showed that 27% of respondents used bribery, 13% relied on nepotism, and 19% used both methods to secure employment. Additionally, 46% of those hired admitted to paying a bribe, a significant increase from the 31% reported in 2019.

In a video on social media, Amarachi makes a stew that replaces pricey tomatoes with more affordable watermelon chunks. “Today we say bye-bye to tomatoes,” she says. As Nigerians adjust to soaring food prices, the video has gone viral.

Tomato prices that fluctuate with the seasons are normal in Nigeria, but the record annual pace of food inflation, which hit 41% in May, is not. Most pinched are the poor. Staples such as beans and maize cost 400% more than they did a year ago, while a 100kg bag of sorghum has more than tripled in price. Since wages have barely moved, the result is a deepening food crisis. Whereas hunger was once concentrated in conflict-ridden areas in northern Nigeria, now it affects poorer households nationwide. Of the 44m people in west Africa and the Sahel who do not get enough to eat, more than half are Nigerian.

Much of the blame should be heaped on the government. A haphazard introduction of new banknotes under the previous administration led to a shortage of legal tender. This caused most hardship in the countryside, where penetration of bank or mobile-money accounts is lowest. With cash scarce, farmers charged middlemen a premium if they used electronic payments, pushing up prices in the markets.

A weakening naira dealt another blow—its 40% fall against the dollar made it the worst-performing currency in the world in the first half of this year. That has pushed up the cost not only of imported foods, but also of seeds and fertiliser. The government’s removal of fuel subsidies, though necessary, further raised the cost of running farming machinery and taking harvests to markets.

Even after the effects of these short-term problems have passed, Nigeria will still face the longer-term challenges posed by climate change. Most crops in Nigeria are rain-fed, which makes them vulnerable to drought. Meanwhile desertification is causing nomadic pastoralists to move their herds onto arable land, where the animals trample or eat crops, leading to conflict with farmers. Terrorism in the north-east, farmer-herder conflict in the north-west and criminality in Nigeria’s “middle belt” have all kept farmers away from their lands in the country’s breadbasket.

To ease the suffering, the UN’s World Food Programme is helping more than 1m of the most vulnerable people a month in northern Nigeria. And the World Bank has provided $800m for a conditional cash-transfer programme targeting 15m households. Though the programme has been launched and then relaunched, it remains stalled by bureaucratic inertia.

A year ago Bola Tinubu, the president, declared a state of emergency for food insecurity. Yet promises that savings from the fuel-subsidy removal would be reinvested into farming have not materialised. A programme to give free fertiliser to farmers to boost production was subverted by politicians, who put their faces on the sacks and gave them to loyal voters.

This week the government announced plans to waive import duties on maize and wheat and to set a recommended retail price. The government itself also plans to import 500,000 tonnes of grain. But so far Tinubu’s administration has been unable to stop prices from soaring. Last year Nigerians were already spending 59% of household incomes on food, a higher share than in any other country. How much harder can they be squeezed?

The Plateau government says 22 people died and 132 were injured in the collapsed building of Saints Academy in Jos, the state capital.

On Friday, the two-storey school building, which is located in the Busa Buji community of Jos north LGA, collapsed while students and teachers were in classes for the third term examination.

Speaking at the scene of the incident, Musa Ashoms, Plateau commissioner for information and communication, said the school had a population of about 400, adding that the section that collapsed was accommodating 200 students.

The commissioner said the collapsed school building was built on a waterlogged area, which did not meet construction standards.

Providing an update on the incident, Ashoms, in a statement, said the incident recorded 154 casualties, out of which 22 have lost their lives.

The Plateau commissioner said 132 victims are currently receiving medical treatment at various hospitals in the state.

“The collapse resulted in 154 fatalities and injuries. Emergency responders are currently at the scene conducting search and rescue operations,” the commissioner said.

“As of 6:00 pm, 154 people have been rescued from the debris. Sadly, 22 individuals have been confirmed deceased. Injured students and staff are receiving medical treatment at various hospitals across Jos.

“The Plateau state government activated emergency response protocols immediately upon notification of the incident.”

 

The Cable

Gaza talks explore alternative to Israeli troops on Gaza-Egypt border

Israeli and Egyptian ceasefire negotiators are in talks about an electronic surveillance system along the border between Gaza and Egypt that could allow Israel to pull back its troops from the area if a ceasefire is agreed, according to two Egyptian sources and a third source familiar with the matter.

The question of whether Israeli forces stay on the border is one of the issues blocking a potential ceasefire deal because both Palestinian militant group Hamas and Egypt, a mediator in the talks, are opposed to Israel keeping its forces there.

Israel is worried that if its troops leave the border zone, referred to by Israel as the Philadelphi corridor, Hamas' armed wing could smuggle in weapons and supplies from Egypt into Gaza via tunnels that would allow it to re-arm and again threaten Israel.

A surveillance system, if the parties to the negotiations agree on the details, could therefore smooth the path to agreeing a ceasefire - though numerous other stumbling blocks remain.

Discussions around a surveillance system on the border have been reported before, but Reuters is reporting for the first time that Israel is engaging in the discussions as part of the current round of talks, with a view to pulling back forces from the border area.

The source familiar with the matter, who spoke on condition of anonymity, said the discussions are about "basically sensors that would be built on the Egyptian side of the Philadelphi (corridor)."

"The idea is obviously to detect tunnels, to detect any other ways that they'd be trying to smuggle weapons or people into Gaza. Obviously this would be a significant element in a hostage agreement."

Asked if this would be significant for a ceasefire deal because it would mean Israeli soldiers would not have to be on the Philadelphi corridor, the source said: "Correct."

After Reuters published this article, the office of Israeli Prime Minister Benjamin Netanyahu issued a statement saying it was "absolute fake news" that Israel is discussing withdrawing from the Philadelphi corridor.

"The prime minister insists that Israel remain on the Philadelphi corridor. He has instructed the negotiating teams accordingly, made this clear to U.S. representatives this week, and updated the Security Cabinet to this effect last night," the statement said.

The statement from Netanyahu's office appeared to diverge from remarks made on Tuesday by Defence Minister Yoav Gallant.

Gallant said, according to his office: "A solution is required that will stop smuggling attempts and will cut off potential supply for Hamas, and will enable the withdrawal of IDF (Israeli Defense Forces) troops from the corridor, as part of a framework for the release of hostages."

The two Egyptian security sources, who also spoke on condition of anonymity, said Israeli negotiators had spoken about a high-tech surveillance system.

Egypt was not opposed to that, if it was supported and paid for by the United States, according to the two Egyptian sources. They said though Egypt would not agree to anything that would change border arrangements between Israel and Egypt set out in a prior peace treaty.

At a military event on Thursday, Netanyahu said he could only agree to a deal that preserved Israeli control of the Gaza-Egypt border, but he did not spell out if that meant having troops physically present there.

Talks are underway in Qatar and Egypt on a deal, backed by Washington, that would allow a pause in the fighting in Gaza, now in its 10th month, and the release of hostages held by Hamas.

Israel started its assault on the Gaza Strip last October after Hamas-led militants stormed into southern Israel, killing 1,200 people and capturing more than 250 hostages, according to Israeli tallies.

Since then, its forces have killed more than 38,000 Palestinians, according to medical authorities in Gaza.

Israeli officials have said during the war that Hamas used tunnels running under the border into Egypt's Sinai region to smuggle arms. Egypt says it destroyed tunnel networks leading to Gaza years ago and created a buffer zone and border fortifications that prevent smuggling.

Israel's advance into southern Gaza's Rafah area in early May led to the closure of the Rafah crossing between Egypt and Gaza and a sharp reduction in the amount of international aid entering the Palestinian territory. Egypt says it wants aid deliveries to Gaza to resume, but that a Palestinian presence should be restored at the Rafah crossing for it to reopen.

 

Reuters

RUSSIAN PERSPECTIVE

Russia strikes Ukrainian military-industrial sites, air bases over week

Russian forces delivered 39 strikes by precision weapons and attack unmanned aerial vehicles (UAVs) against Ukrainian military-industrial sites and air bases over the past week in the special military operation in Ukraine, Russia’s Defense Ministry reported on Friday.

"On July 6-12, the Russian Armed Forces delivered 39 combined strikes by air-launched and seaborne long-range precision weapons and attack unmanned aerial vehicles, hitting enemy air bases, Ukrainian military-industrial enterprises and their energy facilities, military hardware assembly workshops and warehouses storing naval drones and strike UAVs. The goals of the strikes were achieved. All the designated targets were destroyed," the ministry said in a statement.

Russia’s Battlegroup North inflicts 1,800 casualties on Ukrainian army over week

Russia’s Battlegroup North improved its frontline positions and inflicted roughly 1,800 casualties on Ukrainian troops in its area of responsibility over the week, the ministry reported.

"During the week, Battlegroup North units improved their forward edge positions and inflicted damage on manpower and equipment of four Ukrainian army formations, a marine infantry brigade and three territorial defense brigades. They repelled 26 counterattacks by enemy assault groups," the ministry said.

The Ukrainian army’s losses in that frontline area over the week amounted to 1,800 personnel, two tanks, four armored combat vehicles, 22 motor vehicles, 34 field artillery guns, including eight US-made M777 howitzers, and three electronic warfare stations, it specified.

Russia’s Battlegroup West inflicts 3,440 casualties on Ukrainian army over week

Russia’s Battlegroup West improved its tactical position and inflicted roughly 3,440 casualties on Ukrainian troops in its area of responsibility over the week, the ministry reported.

"Battlegroup West units improved their tactical position as a result of successful operations and inflicted casualties on formations of four mechanized brigades, a tank brigade, an assault brigade and an airmobile brigade of the Ukrainian army and also three territorial defense brigades. They repelled three counterattacks by enemy assault groups," the ministry said.

The Ukrainian army’s losses in that frontline area over the week amounted to "3,440 personnel, five tanks, 14 armored combat vehicles, among them two US-made M113 armored personnel carriers, 47 motor vehicles and 32 field artillery guns," it specified.

In addition, Russian troops destroyed 14 field ammunition depots of the Ukrainian army, it said.

Russia’s Battlegroup South inflicts 4,380 casualties on Ukrainian army over week

Russia’s Battlegroup South inflicted roughly 4,380 casualties on Ukrainian troops in its area of responsibility over the week, the ministry reported.

"Battlegroup South units inflicted damage on manpower and equipment of five mechanized brigades, a motorized infantry brigade, an assault brigade, a mountain assault brigade and two air assault brigades of the Ukrainian army. They repulsed six counterattacks by enemy assault groups," the ministry said.

The Ukrainian army’s losses in that frontline area over the week amounted to 4,380 personnel, three tanks, four armored combat vehicles, 90 motor vehicles and 59 field artillery guns, including 27 Western-made weapons, it specified.

Russian troops also destroyed nine electronic warfare stations and 29 field ammunition depots of the Ukrainian army, the ministry said.

 

WESTERN PERSPECTIVE

Six killed, 13 hurt in Russian attacks on Ukraine's Donetsk region, officials say

Russian attacks killed at least six people and injured 13 in Ukraine's eastern frontline Donetsk region on Friday, regional prosecutors said.

A Russian missile landed near an administrative building and a bus stop in the town of Myrnohrad, northwest of the Russian-held city of Donetsk, killing four people and injuring 10.

Donetsk region Governor Vadym Filashkin posted images from the impact sites showing badly damaged building facades and a bus with shattered windows. There was also a burnt car that appeared to have been thrown to the side by a blast.

A separate attack on an unnamed enterprise in the town of Kostiantynivka, northwest of Bakhmut, seized by Russian forces last year after months of battles, killed two civilians and injured three.

Another attack, on the town of Lyman, further north, injured seven people.

Reuters could not independently confirm the accounts. Donetsk region, which Russian troops partially occupy, regularly comes under Russian shelling and air strikes.

Moscow denies targeting civilians or civilian infrastructure in its invasion of Ukraine, although thousands of people have been killed.

 

Tass/Reuters

Milk, corn, gopher, Texas rat, and Western hognose snakes are some of the most common snake species in the US. In other parts of the world like China, however, the non-native reptiles are illegal due to their potential to become invasive species. Unfortunately, this has also created a highly lucrative trade on the exotic pet black market. But despite this, it’s unclear just how much potential profits would drive someone to stuff 104 live snakes into their trousers.

That’s what an unnamed man recently attempted after stating he had “nothing to declare” while traveling from Hong Kong into mainland China. As The Washington Post noted on July 11, Chinese authorities announced the arrest after apprehending the alleged smuggler at the Futian Port—one of the busiest land crossings in the world.

According to a Chinese Customs statement from July 9, officers recently discovered six drawstring canvas bags sealed with tape and shoved into the suspect’s pants pockets containing “a number of colorful and various living snakes.”

Despite the statement’s headline auto-translated to “Western Poison,” it’s worth noting none of the five species are actually venomous. But just because they aren’t poisonous doesn’t mean they don’t pose a legitimate threat to the region. Exotic critters often accidentally become invasive species and cause problems for local communities, disrupting already delicate food chains and ecosystems.

The US is no stranger to such issues. Burmese ball pythons, for example, have inundated the Florida Everglades ever since pet owners began releasing them into the wild in the 1980s. South American nutria continue to decimate vegetation across Louisiana, California, and throughout the Atlantic coast, as well.

There’s also public health to consider. China banned the transport, trade, and poaching of wild animals in January 2020 during the onset of the Covid-19 pandemic—a prohibition that currently remains in effect. Meanwhile, the Biosafety Law of the People’s Republic of China forbids the introduction of any foreign species without official approval.

The recent snake-laden traveler is only one of the most recent in a long line of similar situations, especially since China initiated its three-year crackdown campaign on wildlife smuggling in 2023. Customs officers discovered one woman hiding 15 snakes and four giant Amazonian centipedes in her clothes, and another attempting to sneak five snakeswithin her tank top over the past year. Chinese law states smugglers such as the recent snake-laden traveler can face fines as large as 50,000 yuan (nearly $7,000) along with potential additional criminal charges.

China is far from the only nation combating wildlife smuggling. In 2022, US officials caught a man attempting to enter the country with 52 lizards and snakes in his clothes.

 

Popsci

Once upon a time, in the bustling markets and humble kitchens of Nigeria, there were two steadfast friends: Garri and Beans. These culinary comrades, adored by the masses and cherished by the destitute, provided solace in times of need. They were the loyal sentinels of the supper table, the reliable pillars of the pantry, the unassuming saviours of countless Nigerian stomachs. Alas, how times have changed. Our once-faithful friends have turned into avaricious adversaries, leaving us to ponder the cruel ironies of life.

In an era where loyalty should be more than just a marketing slogan, Garri, the ever-affordable carbohydrate king, has staged a coup. Once the darling of the downtrodden, Garri has decided to climb the social ladder, no doubt influenced by the ostentatious display of riches in Nollywood films. Gone are the days when a humble handful of this cassava flour could sustain a family. Today, even the meager morsels of Garri come with a hefty price tag, prompting us to wonder if it has developed a taste for the finer things in life – truffle-infused Eba, perhaps?

Then we have Beans, the protein-packed stalwart that once swore to "hold the stomach for longer, for cheaper." Our trusty legume, once the Robin Hood of the Nigerian diet, now dances to the tune of N5,000 per ‘kongo.’ What has caused this treacherous transformation? Perhaps Beans has been fraternizing with the bourgeoisie, sipping champagne in fancy restaurants while reminiscing about the days when it was a humble hero of the masses. It seems Beans has forgotten its roots – quite literally – and now revels in its newfound status as a luxury item.

Let us not forget the plight of Nigeria’s indigent students and casual labourers, those valiant souls who once relied on Garri and Beans to see them through the day. With a minimum wage that can barely stretch to buy six measures of Beans, not nearly enough to feed a family of pigeons, let alone hardworking Nigerians, one must wonder: what next? Shall we expect water to demand royalties, or air to start charging rent? The very idea is laughable, yet here we are, betrayed by our oldest allies.

Oh, Garri and Beans, how could you turn your backs on us in our darkest hour? Nigeria is enduring the harshest economic crisis in a generation, a time when true friends should stand by us, not abandon us for the allure of inflated prices and elitist status. You were our comfort in times of despair, our sustenance in times of scarcity. Now, you mock us with your unattainable cost, leaving us to fend for ourselves in a country where even the simplest sustenance is beyond reach.

In the grand theater of Nigeria’s economic tragedy, Garri and Beans have taken on new roles – no longer the heroes, but the villains. They have joined the ranks of the untrustworthy and unreliable, leaving us to seek out new allies in our quest for survival. Perhaps, one day, they will remember their true purpose and return to the side of the poor and needy. Until then, we bid them a sardonic farewell and brace ourselves for the next act in this unfolding drama.