The average salary that Americans say would make them happy is $94,696, according to a Moneyzine.com survey of more than 1,200 people done in 2023. But research shows that money can’t buy happiness; happy people just seem to be more successful.

Tami Muller is a happiness trainer and positive psychology coach who has studied the science of happiness for the past five years. Through studying the topic, Muller learned that the hedonic treadmill of chasing happiness by trying to land the best job or make the most money isn’t an accurate way to attain it.

“Happy people make more money, have better relationships [and] are more successful in life, not vice versa,” Muller says.

“You can be happy now, and at the same time, you can save money,” she adds. “This is really active acceptance.”

Unless you’re using money to buy experiences, get extra time or donate to others, it can’t buy you happiness, social scientist and happiness expert, Arthur C. Brooks, teaches in his Harvard course about managing happiness.

Choosing to engage in practices like building strong social connections and finding a purpose that fuels you is what actually leads to happiness and fulfillment, not achieving a specific financial goal, Brooks emphasizes.

But being happier in life can lead to financial increases and success, Muller says. “Happiness is the thing that’s actually causing us to succeed,” she notes.

A 2005 systematic review of 225 papers found that being happy can lead to success in different areas of life including income and health.

And when it comes to having better relationships, the happiest people who live the longest prioritize and strengthen their personal connections often, according to a Harvard study with more than 80 years of data.

“We really need to focus not on how to be more successful, but how we can be happier,” Muller says, “Then success will follow.”

CNBC

Matthew Hassan Kukah, Bishop of the Catholic Diocese of Sokoto was a Guest Speaker at The Platform Special Edition held on June 12 and organized by Poju Oyemade under the auspices of The Covenant Nation in Lagos. Held under the theme, Democracy and the Free Market Economy, Kukah spoke on Nigeria’s 25 years of unbroken democracy and the way forward for the country. However, he said Nigeria’s democracy is in recession. Excerpts:

On using technology to fish out those stealing Nigeria’s money and stashing it in banks

I am in full support if such technology exists. If there are drones that can go around and find out those who have what… There must be a way of resolving this problem.

On the sorry state of Southern Kaduna

Talking about the demand side of economics, I come from the southern part of Kaduna State and we have been demanding for Southern Kaduna State since Kaduna State was created because, across the whole of Southern Kaduna, there is not a single sign of federal presence.

On Labour, FG & minimum wage

The Catholic Bishop of Nsukka Diocese, Rt. Rev Godfrey Onah, told me a story, it is a common story that animals gathered. I don’t know whether it was an elephant that died and they gathered to share the elephant and the tortoise came from somewhere and said “I must get the thigh of this elephant” and other animals looked at him and the lion said “who made that demand?” Other animals said it was tortoise and lion replied: “You are asking for the thigh? If you get the intestine, that is what we are going to give you”.

The tortoise said “actually that’s what I wanted but if I didn’t ask for the thigh I would not even get the intestine”. My friends in Labour are asking for the thigh by asking for 1 million naira minimum wage and the President has already committed himself to solving the problem as he said in his speech on Democracy Day. And coming from the background of Labour I think with himself (president) and people like Senator Adams Oshiomhole (former NLC President and erstwhile governor of Edo State) and a few other labour activists, our problems should be on the way to being solved. But let me read out a quotation which will surprise you: “There is indeed worldwide economic recession. “However, in the case of Nigeria, the impact was aggravated by mismanagement.

“The situation could have been avoided if our legislators were alive to their constitutional responsibilities.

“The legislators were preoccupied with determining their salary scales, fringe benefits and unnecessary foreign travels.

“As a result of our inability to cultivate financial discipline and prudent management of our economy, we have come to depend largely on internal and external borrowings to execute government projects.

“The corrupt, inept and insensitive leadership in the last years have been a source of immorality and impropriety in our society, but we should do our best to settle genuine payment of salaries to which government is committed including the backlog of workers’ salaries”. I will give $1 million which I don’t have… but I will give anybody who can tell me who said this? This is taken from a speech delivered by General Buhari on the 31st of December 1983 (when he seized power from civilian President Shagari). 41 years ago. I’m not disappointed that you don’t remember because Nigerians don’t remember anything and that is why we are where we are today, we don’t remember anything.

On 25 years of uninterrupted democracy

We are celebrating the fact that we’ve had 25 years of “uninterrupted democracy” and we are anxious about the things we’ve not done and we’re also anxious about why we’ve not succeeded. American elections are coming up in November and there’s a lot of anxiety perhaps even more than there is in Nigeria and yet it is exactly 245 years since America elected their first President in 1789. It is to make the point that democracy is not an event; democracy, the way we understand it, I mean there’s a lot of anxiety across the board. I prefer to take a fairly historical view because too many of us are too careless about our expectations and it’s legitimate to have expectations, but those expectations must be founded on reality. Professor Huntington, the famous American professor who was actually my teacher, he did say something that there were three waves of democracy.

There is the democracy of the 19th century which is the wave that took America and other countries to where they are and then the post-World War II wave which took most of the countries in Europe to where they are today. And then, of course, the third wave happened in 1970 that saw Africa, Asia and Latin America becoming democratic or at least embracing the principles of democracy. But as you can see, across Africa, democracy has manifested in different shapes and in different forms.

Nigeria’s democracy pays little attention to intellectual conversation

I think what is missing in our conversation is that, unlike Europe where the principles of democracy were founded on the thinking of several philosophers like Socrates, Plato, Aristotle and John Locke, etc, the whole lot of our democracy has paid very little attention, it’s not been the subject of a very serious intellectual conversation. We have been involved in intellectual conversations about democracy but modern western liberal democracy, as we understand it today, benefited extensively from the work of people like St Augustine and St Thomas Aquinas. It is also quite significant that (US President) Joe Biden, even in his presidential address, had to quote St Augustine and it means, therefore, that it is the teachings, the philosophies and the theology of some of these scholars that laid the foundation for what we call democracy today.

On why Nigeria’s democracy is in recession

Unfortunately, our democracy is in recession, is in decline, precisely, because it is evident to us that what we are working with is not something that has come from our own historical, cultural or even anthropological experiences.

But, having said that, even after embracing democracy, it must be clear to us that there are different ways of talking about democracy, there are different models of democracy. The British left us with the Westminster parliamentary system; we quarreled with it and then we decided we wanted the American presidential system. Of course, I was Secretary of the Political Reform Conference in 2005 when the discussion went on about term limits; there was so much anxiety almost like there are all kinds of anxieties that Nigerians have. Nigerians can’t think beyond a particular period. Right now our obsession with politics is 2027. If you tell Nigerians about what might happen in 2040 or 2050, Nigerians don’t want to hear that, so all our plotting, all our scheming is what is going to happen in 2027.

On China’s 100 years plan to rule the world

I read a book earlier in the year which, I think, if you can find it, please read it, the title is: ‘100-Year Marathon’, with the subtitle ‘China’s Secret Plan To Rule The World’. It’s a fascinating book because it talks about the fact that after the Communist Party won elections in 1949, the Chinese now decided to put a plan in motion in which the plan is 100 years old from 1949 to 2049. And China, within that period, is to be the greatest nation in the world. I don’t have to tell you where China is now.

Nigeria’s democracy needs clarity, long-term plan

It was very interesting I flew Air Peace (airline) yesterday and it was very nice to see a Chinese air hostess speaking very good Nigerian English; that tells you that if we are going to go on the path of democracy, there needs to be some kind of clarity about what are we looking at now while we are debating term limits.

For example, I remember that Tony Blair was British Prime Minister for 10 years, Margaret Thatcher was Prime Minister for 11 years, Lee Kuan Yew, people would speak eloquently about Singapore, but Lee Kuan Yew became Prime Minister, I think, 1958 or 59 or thereabouts and he remained so consistently. He conducted elections and won elections, the party he founded, People’s Action Party, is still the party in power today.

What people don’t remember about Lee Kuan Yew, which also speaks to other issues, is that Lee Kuan Yew studied in Cambridge and got a First Class; his son, who just stepped down as Prime Minister, went to Cambridge and he too got a First Class; Lee’s wife went with him to Cambridge and she also got a First Class. Imagine the quality of his imagination and, immediately he became Prime Minister, the first thing he did was to go to Harvard where young people like Henry Kissinger (former US Secretary of State) were just young lecturers, he established a relationship with them and from there they led him to Washington.

But one of the critical things that Lee did, which, I think, should speak to the reason why democracy is failing so badly in Africa is that Lee Kuan Yew identified the Public Service as the most important vehicle of governance, and so, if you got a First Class in Singapore, you went into the Public Service and he so incentivized the Civil Service that it became the place to go.

The salaries of civil servants in Singapore were 80% more than what people were getting in the private sector. Now, in Nigeria, if somebody wants to marry your daughter and your daughter tells you “the guy I want to marry is working in the ministry”, I’m sure you know that is a no-brainer, it’s most likely your prospective father-in-law will look the other way.

On corrupt Civil Service corrupting good intentions of the government

Every governor, President is full of good intentions. (But) the question is, what is the quality of the container, the quality of the conveyor belt for carrying the good wishes of the government? Because we have a thoroughly corrupt Civil Service, the result is that no matter the vision, no matter the dream because we tend to focus on what the President is not doing and what the governor is not doing, we forget the quality of those who are conveying the intentions of government.

It is to make the point that when somebody like Lee Kuan Yew stayed and conducted elections, he won elections over 30 years. Putin has over 20 years as President; we don’t know when he’s going to go. Museveni, we are celebrating 25 years of his being in power for about 38 years in Uganda; it started in 1986; we have no idea when he’s going to go.

Nigerian elite are shameless

Nigerians are quite shameless, especially the Nigerian elite. I don’t know what Nigerians were thinking when they started visiting South Africa for holidays and they probably have houses in South Africa, but which South Africa are you adoring? Is it the one that was built by apartheid or the South Africa of today? Criminals have so much money; they’ll go anywhere they hear there is a good place. Nigerians are now shamelessly going to Rwanda and they come back telling stories about Rwanda, but which Rwanda do you want to be in? Is it Rwanda in which you can contest the election? Here in Nigeria, you can fight, you can go to the Supreme Court, but tell me, who has stood in front of (Rwanda leader) Paul Kagame and is still standing to talk? We need to make a point about what exactly we want. Paul Biya has been President of Cameroon since 1982. Mbasogo has been President (of Equitorial Guinea) for 43 years now and he’s still president. Saso Ngusseo (leader of the Democratic Republic of Congo) is still there since 1979, he has been in power for 38 years.

Correlation between stability & development

I think somebody made the point that there’s a correlation between a certain kind of stability and development. It depends though, but the volatility in our system suggests that we need to be a little bit calmer. The situation in which we are all quarrelling with the quality of the tools that we are working with doesn’t address the issue. Martin Wolfs, who worked with the Financial Times, wrote a very beautiful book, ‘The Crisis Around Liberal Capitalism’, and he makes the point that the beauty of the economy is that it is a “Marketplace and a Marketplace is beautiful because it’s a place of choice”.

But the truth of the matter is that Adam Smith made the point about the ‘Invisible hand of the market’ where only spirits are invisible, but it also speaks to the fact that the invisible hand cannot regulate the market. Wall Street, which is really the temple of the world economy, after its collapse, hundreds of millions of Americans became homeless, it’s impact reverberated across the world, but the very interesting thing is that nobody, not one single person from Wall Street is in prison. Now, Michael Douglas talks about the glory of greed and this is the challenge for many countries in Africa beginning with Nigeria.

On the need to restrain the greed of political elites

How do you restrain the greed of the political elite, and not only the political elite but also the greed and the appetite of ordinary Nigerians because it is feeding this beast that has made it impossible for this country to grow? And, of course, you know that Labour is asking for N516, 000 minimum wage and government says it’s unable to pay.

Economist talk about what they call incentive compatibility, we cannot talk about people being corrupt when it is clear to us that the incentives for doing the right thing don’t exist. On the discussion of what economic choices to make, are we to be socialist or capitalist? Nigeria is neither and it’s not a choice of either. China has demonstrated very clearly to us that we don’t have to make those kinds of choices.

The monkey story

There is the story of a woman, she came back from the market and she had a set of twins. She came back with a small cake. When she brought out the cake, she had a monkey and the mother was about to give the cake to the twins and the monkey said, “Look, you are a mother; you cannot give this, you know you are going to create problems for your children. How will they share this cake? I am a neutral person; so, let me share the cake”.

The monkey collects the cake; he breaks the cake into two and discovers one is bigger than the other. Because they are twins, he bites it off in order to equalize it and, in biting it, this one became bigger and he continues this and then the children are waiting for the cake and they’re looking and by the time the monkey turns around the cake is finished. That is exactly what we have before. Socialism has not worked for us, but it doesn’t mean that capitalism will work for us.

It means that there has to be something internal in the heart. It’s very interesting we don’t like to talk about religion and the people say religion has become so abused. There’s no amount of abuse they have not heaped on religion. But the point is that it is religion that stops the poor from killing the rich.

Papa encyclicas relating to economics

What we are debating now about wages, Pope Pius the 13th (1891), let me read out what the Pope was saying at that time. He said: “Today, working men, all over the world, are allowed in their demands that they shall, in no circumstance, be subjected to arbitrary treatment as though devoid of intelligence.

And freedom working men insist on being treated as human beings with a share in every sector of human society in the social economic sphere in government and in the realm of learning and culture.” In (1963), Pope Paul the 6th came out with an encyclical called: ‘Pacem in Terris; Peace on Earth’.

And one of the things he said is: “It is only by labour of working men that states grow, rich, justice therefore demands that the interest of the working class should be carefully watched over by the administration so that they who contribute so largely to the advantage of the community may themselves share in the benefits which they create.”

On way out: Democracy Ideals & Intellectuals

Nigerians talk about “monkey dey work, baboon dey chop”. The challenge before us is not so much a question of how the market works. The challenge is that the human person in Nigeria must become the thermometer for gauging whether systems are working or not working.

We have provisions in the Nigerian Constitution and I think that the challenge before us is that the National Assembly and the government must go back to the Constitution. I hear the criticisms against the Constitution but there is enough in our Constitution to give us the things we are asking for. If you just go through Chapter Two of the Constitution, of course the frame has said that the issues we are asking for there are fundamental as to how Nigeria is going to grow. There are provisions there, for example, encouraging us to inter-marry, encouraging us to form association, encouraging us about religious freedom. But a lot of these issues are operated in their breaches. For example, when you look at the United States of America, when their Constitution was made, they didn’t anticipate the Constitution was essentially for white men who were rich and with property, but, within three years, by 1865, America realized mistakes had been made.

They couldn’t have foreseen everything, so, the 13th Amendment in 1865 said that there will be no more slavery and nobody should be engaged in forced labour and they tried to make it happen. The 14th Amendment, which followed almost immediately, allowed people, American common citizenship was established. Achievable? Maybe not, but a system of inclusion was beginning to develop. The 15th Amendment gave people, including black people, the right to vote.

And guess what? All the conversations we’re having now about gender and so on didn’t start with Nigeria; it’s not as if Africans don’t like women. Actually, with all these amendments, women still could not vote.

Black people could vote in America but women could not vote including white women; it was not until the 19th Amendment in 1920 that women were now free to vote, so women have travelled a very long journey. I know you still have a long way to go, but it’s important to know how you have come to where you are today. In fact, a writer has said that, in reality, American democracy did not come on stream until 1965.

A lot of our women, I hear women say “we want to be like Rwanda because Rwanda Parliament is full of women”, but I said “hey, talk slowly because you need to lose many of your husbands as men died in the Rwanda genocide”. What is very interesting in all of this is that we work for one generation to be better than the next.

But the problem with the Nigerian situation is that we today want to make sure if life is not good for us then life is not likely to be good at all. Moving forward, and by way of conclusion, is to go back to some of the things that have been articulated here. What does it really mean to be a Nigerian irrespective of your economic status? These are the things that Chinua Achebe spoke about eloquently; you know he spoke about his people because he always insisted that Igbo must not allow these people who have money miss road to take over their communities.

When you talk about the elite, Nigerians measure elitism by the size of your house or the size of your car. It doesn’t matter whether you are educated or not educated.

I was here in Lagos for a wedding and the groom was so well dressed; beautiful, so when we now went through the ritual, I said: “Say I Thomas”, the guy replied, “You said I Thomas”. And I kept going on and on. It was quite embarrassing.

I didn’t know the man was a stark illiterate, but he was marrying this gorgeous woman who must have married him for whatever reasons. Love, if it happens, but at least there were things that were obvious.

On democracy ideals

I think we must redefine what it is to be a Nigerian, we must also make sure that the elite claim this argument and claim this space because I have not seen anywhere illiterate people have built a civilization.

It is important that we understand that democracy has its ideals but those ideals must be enunciated by intellectuals. There needs to be a much firmer foundation and finding a place for the moral guardrails that can protect our people. Otherwise, those who dismiss religion forget that even if religion didn’t exist, it will be invented because there are so many things we cannot explain in life. But in the final analysis, people need to be reminded constantly that this world is going to end. The Catholic Church teaches a principle that it calls ‘the Universal Destination of Goods’, and Pope Francis wrote an eloquent encyclical called Laudato Si in (2015) to make the point that everything God created is for a purpose. It is not for the greedy, it is for all his children. Those of us in the religious business, let me put it this way, have to continue to refine the arguments, we have to continue to hold certain ideals because what we need is not necessarily empires or emperors. What we need is a clean society; where we measure our progress not by the presence of the rich but by the absence of the poor.

And finally, the only way democracy can work is that democracy has to be an instrument of development and, if we use democracy to develop, then we will be developing democracy.

Vanguard

Nigeria’s electricity grid on Saturday collapsed yet again, throwing several cities into darkness.

The latest collapse is coming months after the national grid collapsed in April.

Confirming the collapse, the Abuja Electricity Distribution Company (AEDC) said the grid collapsed around 3:10 p.m. on Saturday affecting the power supply to its franchise areas.

“Dear valued customers, please be informed that the power outage being experienced is due to a system failure from the national grid at 3:10 p.m. today, affecting the power supply to our franchise areas.

“Rest assured, we are working with the relevant stakeholders to restore power as soon as the grid is stabilised. Thank you for your understanding,” it said.

The Enugu Electricity Distribution Company PLC (EEDC), in a statement signed by its Head of Corporate Communications, Emeka Ezeh, said: “The EEDC wishes to inform her esteemed customers of a general system collapse which occurred at 15:09 hours today, 6th July, 2024.

“This has resulted in the loss of supply currently being experienced across the network. Due to this development, all our interface TCN stations are out of supply, and we are unable to provide services to our customers in Abia, Anambra, Ebonyi, Enugu, and Imo states.

“We are on standby awaiting detailed information of the collapse and restoration of supply from the National Control Centre (NCC), Osogbo. Thank you,” it said.

In recent years, the power sector has experienced many challenges in areas of electricity policy enforcement, regulatory uncertainty, gas supply, transmission system constraints, and significant power sector planning shortfalls.

In November 2013, the federal government privatised all power generation and 11 distribution companies, with the FG retaining the ownership of the transmission company. This was to improve efficiency in the sector.

However, since privatisation, the grid has continued to collapse amid efforts to reposition the power sector.

The national electricity grid, on February 4, collapsed for the first time in 2024.

Also, the country suffered another nationwide blackout on March 28.

On April 14, the nation’s electricity grid experienced another system collapse.

The Transmission Company of Nigeria(TCN) has yet to officially speak on the issue as of press time Saturday evening. TCN General Manager, Public Affairs, Ndidi Mbah, did not return a phone call as of press time.

PT/The Cable

Niger, Mali and Burkina Faso, three military-led West African states, signed a confederation treaty on Saturday, underscoring their determination to chart a joint course outside the regional political and economic bloc that has been urging them to return to democratic rule.

The signing took place at the first summit of the Alliance of Sahel States (AES) and signals an ever-closer alignment between the neighbours in the insurgency-torn central Sahel. Juntas seized control in a series of coups in the three states in 2020-2023 and severed military and diplomatic ties with regional allies and Western powers.

Niger's military leader Abdourahamane Tiani described the AES summit as "the culmination of our determined common will to reclaim our national sovereignty".

Formalising the treaty to establish a confederation confirms the rejection by Niger, Mali and Burkina Faso of the 15-member Economic Community of West African states (ECOWAS). Its signing comes a day before a summit being held by ECOWAS, which had hoped to persuade the three to reconsider their decision in January to quit the bloc.

"Our peoples have irrevocably turned their backs on ECOWAS," Tiani said in a speech. "It is up to us today to make the AES Confederation an alternative to any artificial regional group by building ... a community free from the control of foreign powers."

It is not clear how closely the AES will harmonise political, economic and defence policies as it struggles to contain a decade-old battle with Islamist insurgents and grow economies that are among the world's poorest.

In March, the three states agreed to set up a joint force to tackle security threats across their territories.

In a communique issued after the summit, the countries said they had agreed to coordinate diplomatic actions, create an AES investment bank and stabilisation fund, and pool their resources to set up projects in strategic sectors including mining, energy and agriculture.

The heads of state "welcomed their irrevocable withdrawal without delay from ECOWAS," it said.

ECOWAS has made diplomatic efforts to dissuade the three states from quitting the 50-year-old alliance. The split will reverse decades of regional integration and threatens a messy disentanglement from trade and services flows of nearly $150 billion a year.

The falling-out is linked to the ECOWAS decision to respond to the trio's coups with stringent sanctions and its unrealised threat to use force to restore constitutional rule in Niger last year.

Niger, Mali and Burkina Faso accuse the regional bloc of abandoning its founding ideals and giving too little support against the Islamist insurgencies that have killed thousands of people and displaced over 3 million more.

The policies of the juntas have reshaped international influence in the central Sahel, with the three states fostering closer defence, diplomatic and business ties with Russia at the expense of former colonial power France, regional heavyweight Nigeria, and the United States.

Reuters

Israeli strike kills 16 at Gaza school, military says it targeted gunmen

At least 16 people were killed in an Israeli strike on a school sheltering displaced Palestinian families in central Gaza on Saturday, the Palestinian health ministry said, in an attack Israel said had targeted militants.

The health ministry said the attack on the school in Al-Nuseirat killed at least 16 people and wounded more than 50.

The Israeli military said it took precautions to minimize risk to civilians before it targeted the gunmen who were using the area as a hideout to plan and carry out attacks against soldiers. Hamas denied its fighters were there.

At the scene, Ayman al-Atouneh said he saw children among the dead. "We came here running to see the targeted area, we saw bodies of children, in pieces, this is a playground, there was a trampoline here, there were swing-sets, and vendors," he said.

Mahmoud Basal, spokesman of the Gaza Civil Emergency Service, said in a statement that the number of dead could rise because many of the wounded were in critical condition.

The attack meant no place in the enclave was safe for families who leave their houses to seek shelters, he said.

Al-Nuseirat, one of Gaza Strip's eight historic refugee camps, was the site of stepped-up Israeli bombardment on Saturday. An air strike earlier on a house in the camp killed at least 10 people and wounded many others, according to medics.

In its daily update of people killed in the nearly nine-month-old war, the Gaza health ministry said Israeli military strikes across the enclave killed at least 29 Palestinians in the past 24 hours and wounded 100 others.

Among those killed in separate air strikes on Saturday were five local journalists, raising the toll of journalists killed since Oct. 7 to 158, according to the Hamas-led Gaza government media office.

Gaza health authorities say more than 38,000 Palestinians have been killed in Israel's offensive. The health ministry does not distinguish between combatants and non-combatants but officials say most the dead are civilians.

Israel has lost 323 soldiers in Gaza and says at least a third of the Palestinian dead are fighters.

Israel launched its offensive, aimed at eliminating the militant Islamist group Hamas, in response to a Hamas-led assault on Israel on Oct. 7 in which 1,200 people were killed and over 250 taken hostage, according to Israeli tallies.

RAFAH OPERATIONS

Israeli forces, which have deepened their incursions into Rafah, in the south of the enclave near the border with Egypt, killed four Palestinian policemen and wounded eight others, in an air strike on their vehicle on Saturday, health officials said.

A statement issued by the Hamas-run interior ministry said the four included Fares Abdel-Al, the head of the police force in western Rafah neighbourhood of Tel Al-Sultan.

The Israeli military said forces continued "intelligence-base operations" in Rafah, destroyed several underground structures, seized weapons and equipment, and killed several Palestinian gunmen.

Israel has said its operations in Rafah aim to eradicate the last Hamas armed wing battalions.

The Israeli military said it eliminated a Hamas rocket cell in Deir Al-Balah in central Gaza that operated from inside a humanitarian-designated area. It said it carried out a precise strike after taking measures to ensure civilians were unharmed.

The armed wings of Hamas and the Islamic Jihad said fighters attacked Israeli forces in several areas of Gaza with anti-tank rockets and mortar bombs.

Reuters

WESTERN PERSPECTIVE

Ukrainian air force commander says Russian military duped by realistic models

Ukraine's air force commander said on Saturday his forces had duped Russian troops into deploying missiles against sophisticated models put in place to look like military targets.

Commander Mykola Oleshchuk, writing on the Telegram messaging app, said the models depicted fighter aircraft and a surface-to-air missile battery. They were put in place at an airfield near the central city of Kriviy Rih and a district of the Black Sea port of Odesa.

A video attached to the post, described as footage from a Russian reconnaissance drone, showed what Oleshchuk said were Russian Iskander missiles attacking the depictions.

"Air force personnel conducted passive defence measures!" Oleshchuk wrote.

"Thank you to everyone who helped with the top-quality mock-ups of aircraft and SAM systems. The enemy now has fewer Iskander missiles and more mock-ups will be delivered."

Oleshchuk said he had gone public with the deception "as an exception, to show the public that not everything is straightforward."

RUSSIAN PERSPECTIVE

Kiev issues demands to potential mediators with Russia

Ukraine is ready to convey its conditions for peace negotiations with Russia through third countries, but potential mediators must align their public statements with Kiev’s position, Vladimir Zelensky’s top aide, Mikhail Podolyak, has said.

Earlier this week, Hungarian Prime Minister Viktor Orban embarked on a “peacekeeping mission,” proposing a “quick ceasefire” to Ukraine’s Vladimir Zelensky during his visit to Kiev. Orban then traveled to Moscow to discuss the “shortest way out” of the conflict with Russian President Vladimir Putin.

The Ukrainian Foreign Ministry expressed outrage that Orban went to Russia “without approval or coordination with Ukraine.”Podolyak stated during a national telethon on Saturday that mediators should “behave differently.”

“Any country serious about mediation will not publicly make banal statements. When they say ‘we support an immediate ceasefire,’ it shows they are not ready for a mediation mission. Big wars require a different approach,” Podolyak said, as cited by RBK news outlet, without specifically naming Orban.

Moscow’s and Kiev’s positions remain very “far apart,” according to Orban, who noted that Zelensky “didn’t like” his proposals much. The Hungarian PM nevertheless stressed that establishing contact was the “most important step” and promised to “work on this in the future.”

After his meeting with Orban, Putin reiterated Moscow’s readiness to resolve hostilities through negotiations but noted that the Ukrainian leadership appears committed to waging war “until the end.”

The Russian president asserted the conflict can only end if several conditions are met, including Kiev withdrawing its forces from Donbass and the former Ukrainian regions of Zaporozhye and Kherson, which became part of Russia following public referendums. Other conditions exist, Putin added, but they would be detailed during possible joint work.

Previously, Putin proposed an immediate ceasefire on the condition that Ukraine withdraws its forces, recognizes Russia’s sovereignty over the territories, and provides legally binding guarantees of not seeking NATO membership. Kiev and its Western backers have rejected the plan, though Putin stated the offer remains “on the table.”

RT

One phenomenon that cannot be denied in Nigeria today is hunger. Nigerian people are hungry. Very unusually, no one – politicians, elected government functionaries or their appendages – has been able to allege that this general cry of hunger is politically motivated. So many occurrences have been painted with the camwood of that word, “politically motivated”. It is worse for some of us who write. We must have taken overnight instructions from political baron opponents to paint government black. Or, our views are hangovers from ancient hatred and bile. But, hunger seems to be in a class of its own. It is borderless.

Hunger is like death. Permit me to cite a line of a song I have cited severally which relates to one of death’s innumerable cognomens. It is the line in a song of Ibadan master singer, Awurebe lord, Dauda Adeeyo, a.k.a. Epo Akara. In an elegy to Murtala Muhammed on his assassination by Bukar Suka Dimka, Epo made an evergreen quip. He sang, “Ikú tí ó p’eni à ńpè, á p’eni tí ńpe ni” – death the leveler is the one that will kill the chanter and the enchanter. Hunger is such a monstrous and awesome phenomenon, so much that Yoruba promoted it from its inanimate to an animate being status. In doing this, they conferred on death the cognomen, “ebi òp’àgbà f’owó m’éké”. I have struggled to defrost this deep Yoruba saying of its inscrutable meaning. The farthest I have gone was to explain it. In ancient society, when people were hungry at home, all they did was look heavenwards at the ceiling rafter, as if looking unto Eledumare – God – for redemption. It was almost as if Hunger had turned into a huge snake which crawled up the eké wood, up to the rafter. All that the hungry did was look towards the ceiling, the àjà.

In this piece, I want to take liberty to talk about hunger, poverty and connect them with Joseph Folahan Odunjo. Odunjo was known simply as J. F. Odunjo. His highly celebrated poem, Isé l’òògùn ìsé – Work is an antidote to poverty – is my referent. I chose Odunjo so as to analyze his poem which can be found in the famous Alawiye 

series. That poem was used in syllabi of primary schools in the 1970s and 1980s. By the way, who is Odunjo? Literary colossus, educator and politician who was best known for his works in Yoruba children’s literature, Odunjo, in 1951, won a seat in the Western House of Assembly and was later appointed Western Region’s first Minister of Lands and Labour by Obafemi Awolowo. In his immense literary prowess, Odunjo communicated Yoruba values through folklore and myths.

Africans used folklore as a strong imprint from the past. Odunjo then deployed those folklores to relate to our present social and sociological conditions. Like D.O. Fagunwa, Odunjo was greatly respected for having shaped the minds of generations of Yoruba of western Nigeria, especially through his highly famous Alawiye series. The series transformed into a book from the oral folklore and stories of traditional society told at moonlight after dinner. With this, he was able to communicate the values, beliefs and literary skills of the people. Using fictive characters (human or non-human) like Trickster Tortoise (Ijapa, his wife, Yannibo and their son, Irere), ghomids, (ebora) streams, animal kingdom, human kingdom, etc., Odunjo intermixed ìtàn (traditional mythology, history and philosophy) and ààló (beliefs, customs and stories of a community passed through generations through words of mouth). Ìtàn was more believable because they are factual, dependable and historical than myths, in conveying the reality of the time.

Like all other ethnic groups, Yoruba have very many epistemological stands on hunger. In their paper entitled Poverty alleviation in Nigeria: lessons from socioeconomic thoughts of the Yoruba, four scholars, Joel Babalola, Adesoji Oni, Ademola Atanda and Benedicta Oyejola-Oshodi did this. They examined how Yoruba distinguish between three seemingly similar concepts of “òsì”, “ìsé” and “ìyà.” While ÒsÌ is unending chronic poverty, ìsé is acute, transitory poverty and ìyà is suffering, hunger, psychological torture and shame. The three are borne out of denial of essential needs necessary for the sustenance of life.

In Igbo philosophy, poverty is ụ̀bị̀àm̀. Igbo believe that hunger is the complete erosion of human dignity. A man who is unable to feed himself and his family is éfűléfụ (a worthless person) and Igbo see hunger and poverty as a disease, expressed in Ụbịam bụ ajọ ọrịa or ágūū bụ ọnyà – hunger is a sickness of its own. To them, evil or human suffering comes from interplay of man and their personal god, the Chi or the machinations of some known or unknown mischievous spirits. Igbo cosmological study seems to agree that human suffering cannot be fully explained and as such, human suffering is a mystery.

Aminu, M. L., in a then-unpublished doctoral thesis, entitled The Hausa Metaphysical World View: A Paremeological Exposition, submitted to the Department of Nigerian and African Language, A.B.U. Zaria, after scrutinizing 230 proverbs, came to the conclusion that the Hausa identify the chief goal of human life as peaceful living, what is called Zaman lafiya. He also found out that there are fourteen attributes of world life. Poverty, called talauci, is a variety of pain, expressed as drinking, like in sunàa shân wàhalàa, literally meaning, drinking trouble.

Yoruba believe that the human personal intervention is key to arresting poverty and hunger. This is why they express it in “bí ebi bá kùrò nínú ìsé, ìsé bùse” (by removing hunger from poverty, you have defeated it). To curtail poverty, individual effort is necessary. The people however also believe that, no matter how harrowing and persistent the pangs of poverty may be, whether for 20 years or 30 months, once poverty does not lead to death, it has an expiry. So, they say, “Ìsé tó sé omo l'ógún odún, ìyà tó je omo l'ógbòn osù, tí kò bá pa omo, á dèhìn léhìn omo.” No matter how difficult poverty may be to man, the people still believe that you can wrestle it and conquer. This speaks to the capacity of human intervention in existential travails.

From whatever human prism you may want to look at it, food security is sine non qua non to human existence. Yoruba even made the stomach, a deity. They did in such statements as, no god demands propitiations as the god of the throat – òrìsà tìí gb’ebo bí òfun s’òwón. This is why the sky-high cost of living that has made food scarce on Nigerians’ table, as well as unprecedented inflation, are causing untold hardships in the country today. However, the above dips into traditional epistemology of hunger have shown that, while governments of all cadres are complicit in the mass hunger across Nigeria, as individuals, we seem to have abandoned what used to be done. This has resulted in the unusual happening. Our situation today was painted by William Butler Yeats’ 1919 poem, The Second Coming. In it, he said, “The falcon cannot hear the falconer; Things fall apart; the centre cannot hold; Mere anarchy is loosed upon the world.” I am sure we all have recollections of our personal gardening in the 1970s and 80s. This was at a time when, comparatively, Nigerians were not hungry. This has almost totally dried off now.

Odunjo’s evergreen poem teaches that work is the only antidote to poverty (Isé l’òògùn ìsé) and hunger. It tells us that hard work and self-reliance have pleasant ending. He also counseled that hard work is the only pedestal to the top (Isé la fií d’eni gíga). Today, this virtue has gone to the dogs. Indolent but street-smart Nigerians are the ones at the top, exploring tact and terse energy to sustain their leeching leverage. In those days, resolute persons, who though were bereft of helpers, were recorded to have made it in life, as the poem says (Bí a kò bá r’éni f’èyìn tì, bí òle làá rí, bí a kò bá r’éni gbékèlé) in which case, we needed to work harder (A te’ra mósé eni). Odunjo frowned at reliance on parental wealth (Ìya re leè l’ówó l’'ówó/ Bàbá re leè l’ésin l’éèkàn/Bí o bá gbó’jú lé won/O té tán ni mo so fún o). Today, people don’t suffer for the attainments they get. You only need to be a politician or Yahoo Boy. But, Odunjo has a word for them: Whatever accomplishment that is not complemented with sweats has a twinkle-of-an-eye endurance (Ohun tí a kò bá jì’yà fún/Sé kìí leè t'ójó). It is only what is labored for, the – Ohun tí a bá f’ara sisé fún/Níí pé l’ówó eni – that endures, he says.

Odunjo also counsels on total reliance on our strength (Apá l’ará/Ìgúnpá n'ìyekan). The world only loves you on account of your material accomplishment (B’áyé bá ńfé o lónìí/Bí o bá l’ówó l'ówó/Ayé á má fé o l’óla). They can also love you if you occupy a prestigious position (Tàbí tí o bá wà n'ípò àtàtà/ Ayé á máa yé o sí t’èrín t’èrín). However, the day you become poor or lose that position, (Jé k’óo de’ni tí ń'rágó/Ayé a máa yínmú sí o) you will be a recipient of their grimaces. Odunjo then ends the poem by canvassing the eternal essence of education (Èkó sì’ńso ni d’ògá/Múra kí o kó dára dára) and the need to flee the midst of those who mock education (Bí o sì rí òpò ènìyàn/Tì wón ńf’èkó s’èrín rín/ Dákun má f’ara wé won). The consequences of abandoning education, he says, are dire (Ìyà ń’bò f'ómo tí kò gbón/Ekún ń’be f'ómo tí ńsá kiri). Finally, Odunjo pleaded with those who literally turn their youths into casino to get off the wastage of their youth because time waits for no man (Má f’òwúrò se’ré, òré mi/Múra sísé, ojó ńlo). An Apala musician, Ayinla Omowura, in his elegy to Murtala, later adapted this poem to say that when a man (I add, a woman, as well) wakes up early in the morning and he is not being pursued by anything, he must pursue something because of the finality that dusk poses for hard work. Whoever works conquers poverty – eni bá s’isé jàre òsì, he says.

I gave the above as keynote address yesterday at a Rotary International, Ibadan, Oyo State (Ring Road) Investiture of Bolade Ipadeola. Government cannot claim not to know that hunger is killing Nigerians. I completely share Igbo philosophical understanding of hunger as a complete erosion of human dignity. Most Nigerian men have become éfűléfụ, de-masculinized by the Bola Tinubu government. There is a strong link between hunger and deconstruction of hard work today. Families must rise in defence of hard work. This deconstruction has made the Isé l’òògùn ìsé which Odunjo canvassed in his poem to be a mere rhetoric. Work is no longer an antidote to poverty. Yahoo-Yahoo is. Political positions are. Hard work must return to its pride of place in Nigeria. Let us teach our children that hard work is king.

And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force ~ Matthew 11:12.

Introduction:

For far too long, many saints have stood idle and watched the steady decline of the believers' influence and their exercise of authority in the world. Pigs are appearing in our parlours! It’s time to fight back, spiritually, to take back what rightfully belongs to us.

God designed the believers with the divine precision to qualify to be “more than conquerors”, no matter the challenges we may face (Romans 8:37).Therefore, falling, failing or losing and refusing to do something about it amounts to missing God’s set-mark for our lives.

Whatever you refuse to confront continues to present an intimidating front against your dreams and aspirations in life. Whatever you refuse to confront continues to terrorize you.

Confrontation is the only valid pathway between two irreconcilable kingdoms! We must take our stand against all evil machinations, and stand right to recover all our stolen benefits (Ephesians 6:12-14).

Today, there are many perennial problems, globally. Even in many personal experiences, there are hassles, delays, rough starts, sicknesses, hunger, poverty and such other frustrating issues of life. However, there’s the matchlessgrace of God available to the believers in Christ, whereby we were fitted to conquer the conquerors (1Corinthians 10:13)!

Difficult things are truly numerous in this world; hard things are plentiful, but the impossible shouldn’t exist in the lexicon of the believers in Christ. We can always take back whatever is lost, or stolen from us by the adversary. Miracles are still possible!

However, this calls for the good fight of faith! As you do, you will enjoy streams of striking interpositions by divine intervention in the ordinary course or even the complex operations of your life. Nature will be overruled, suspended, or modified in your favour, in Jesus name. Amen.

Identifying The Stolen Benefits

Unarguably, the whole world rightly belongs to God (Psalm 24:1; Genesis 1:26). Moreover, believers in Christ are God's very own children, and the dominion and all the creations on the earth are essentially made available to them (Psalms 115:16; Hosea 2:21).

Each time Satan attempts to checkmate the believer’s dominion, he is plainly acting as a trespasser. Happily, as God’s people, we have both right and power to cast him out anywhere he’s found around us: in our homes, schools, businesses, finances, churches, nations and individual destinies.

More importantly, our full-orbed mission is to tear down the enemy’s stronghold, spread the gospel and even expand the territories of God’s Kingdom. We should never worry or be scared if seemingly impossible situations stare us in the face. All that must matters is for us to arise, confront and conquer.

Core Strategies for Winning In Spiritual Warfare

A foremost strategy for taking back whatever the enemy has stolen from us is revelation knowledge (Ephesians 1:17-18). Having our eyes opened to receive the revelation of who Jesus Christ really is, and who we are in Him, is absolutely vital to effective and victorious territorial Christianity.

Weeping will do us no favour; feeling hopeless will never help us. We must rather choose to have a clear understanding of the true nature of our anticipated supernatural interventions.

Furthermore, spiritual intelligence via keen enquiries is also an essential requirement. We certainly need wisdom and discernment to accomplish the taskof taking back whatever the enemy has stolen.

David deployed this strategy any time he planned to recover whatever the enemies stole from him. Before he embarked on any battle, he always inquired of the Lord for specific instructions through serious prayers (1Samuel 23:2-4; 2Samuel 5:19, 23).

With this intelligence and zest, David fought the Amalekites and he took back what they stole from him in Ziklag (1Samuel 30:1-20). You too must fight the fight of faith, win and take back whatever the enemy has stolen from you.

It is trite that in order to effectively "counter-invade" the enemy's territory, we must first know the territory and, thereafter, develop the best plan for advancement. At any rate, the strongman must be confronted, tackled and bound before his stolen goods can be despoiled(Luke 11:20-22). To conquer, we must confront.

Meanwhile, strong supernatural forces are always required to confront effectively, and the following are essential: the forces of faith, prayer, praise & thanksgiving, prophetic covers, personal sacrifice, Christian manliness & persistence and, of course, the force of the Holy Ghost intervention.

The Place of Fighting Faith

Faith is a crucial requirement in fighting effectively to take back whatever the enemies have stolen from us. Its place cannot be overemphasized in the believer’s day-to-day living (Romans 1:17). Hence, the believers are commanded to fight the good fight of faith in order to lay hold on the benefits of eternal life (1Timothy 6:12).

The main thrust (or, the driving force) of faith is that God cannot lie (Hebrews 6:18). Men may experience ultimate impossibilities, only when they are without confidence in God (Mark 10:27).

Friends and brethren, we all need grace to conquer! Don’t ever consider or put your trust in your physical frame or your financial size at the present moment (1Samuel 2:9).

David had neither the strength of body nor skill in military matters. Goliath on the other hand was a gigantic man, trained in affairs of violence and very versed in the intrigues of practical warfare.

In their memorable military clash, David immediately saw the need to prioritize divine equipping rather than engage himself in a futile race for weapons and body development. He relied on God’sgrace to conquer, and he became smarter, faster and sharper than Goliath.

When pressures arise, and when it appears like you are being attacked left, right and center in satanic battles of attrition, don’t be tempted to think that victory is no longer available.

Your case, whatever it may be, was factored into the mighty, eternal, abundant victory that Christ accomplished on the Cross and in Hisresurrection (Colossians 2:14-15).

Our victorious position in any situation is not circumstantial; it’s relational. We are united by faith to the Victorious One, the Lord Jesus Christ (1Corinthians 15:57)!

Take your stand against that devil, against that challenge, that sin, that sickness, that lack, that oppression, affliction, delay, barrenness, etc. They must bow at last, in Jesus name (Philippians 2:9-11).

In Him, we already received grace to amaze our world! Whatever the enemy stole from you, take it back right now. Confront the adversaries, and stop the ongoing party in hell. You won’t miss this, in Jesus name. Amen. Happy Sunday!

 ____________________

Bishop Taiwo Akinola,

Rhema Christian Church,

Otta, Ogun State, Nigeria.

Connect with Bishop Akinola via these channels:

Facebook: www.facebook.com/bishopakinola

SMS/WhatsApp: +234 802 318 4987

A distraught Christian laments: “Pastor, I have been so worried, I have not been able to pray.” This is like falling off a cliff, hanging by a shrub and refusing to cry out for help. If there ever was a time to pray, it is in time of trouble. God’s promise is the strength of our hearts:

“Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me.” (Psalms 50:15).

My brother had left the country unannounced. For years we did not know where he was. But one day my Aunty, who is a Christian, came with a wonderful suggestion.

“I am not saying that God is not powerful,” she said, starting on an apologetic and defensive note. “But what I am saying is that sometimes we need to mix things with our own native and local abracadabra.”

Her suggestion was that we should go to the “babalawo” (the voodoo man or fortune teller), who would be sure to tell us exactly where my brother was. Her logic was impeccable: God sometimes needs local help.

But the message of the Bible is unambiguous:

Why are you trying to find out the future by consulting witches and mediums? Do not listen to their whisperings and mutterings. Can the living find out the future from the dead? Why not ask your God? (Isaiah 8:19 TLB).

A god who needs help is not God. A god who needs help does not deserve our worship. When man decides to help God, he ends up with Ishmael instead of Isaac. When man decides to help God, he arrogates himself as God and sometimes ends up dead like Uzzah, who tried to help the ark from falling and met his end.

When a man decides to help God, he will get a lorry-load of problems. That is how people get children from the god of the river and start eating the bread of sorrows. That is how people make deals with the devil, get rich quickly and within a short time, the god of mammon receives them into his everlasting habitations.

All our lives, we have dealt with men who have disappointed us. We have dealt with men, and they have lied to our faces. We have dealt with men, and they have betrayed us. We have dealt with men, and they have deceived us.

Many have even used God to deceive us. Many use the name of God to defraud us. Many swear by God and then stab us in the back. So, when we deal directly with God, we become hostages of our past. But we need to remember one thing. God is not a man even though He became man.

God is not a man, that He should lie, nor a son of man, that He should change His mind. Does He speak and then not act? Does He promise and not fulfil? (Numbers 23:19).

Let God be true even if all men were liars. Jesus can never fail us; He can never disappoint us.

A man was on a plane and the plane was having some difficulty. Everyone became anxious. Some were already saying their last prayers. Suddenly, he recognised a passenger sitting several rows ahead of him as cool as a cucumber. He was a renowned man of God. The man relaxed. “If this man of God is on this plane,” he reasoned, “there is no way this plane will crash.”

Our worries and anxieties testify that we have failed to enter into the rest of God. If Jesus is not our Prince of Peace and if we cannot enter into God’s rest on earth, we may not be allowed to enter into His rest in heaven:

Since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. For we who have believed do enter that rest, as He has said: “So I swore in My wrath, they shall not enter My rest,” although the works were finished from the foundation of the world. (Hebrews 4:1-3).

If God is with us, why do we fear? Why are we lonely? Why are we sad? Why are we anxious? Why are we troubled? If Jesus is in the boat, why should we be afraid of perishing? The answer is simple: We fear because we do not know Him. We fear because we do not believe in Him. But eternal life is in the knowledge of God. (John 17:3).

Is God not enough? God says do not worry and we are still worried. Is there any other reassurance that we need? If God cannot reassure us and we keep our peace, then who can?

Are the consolations of God too small for you, and the word spoken gently with you? Why does your heart carry you away, and what do your eyes wink at, that you turn your spirit against God, and let such words go out of your mouth? (Job 15:11-13).

“God, I thought everything would be smooth sailing because I have You. But things were getting worse and worse.” “God, You deceived me,” cried Jeremiah. “You said You would defend me, so why am I here in this dungeon?”

John the Baptist experiences a similar crisis of faith. “Are You the Messiah,” he asked. “Or should we look for another?” If You are the Messiah, why should I end up in prison for doing Your work?

“My case was different,” said one of my parishioners. “I was a faithful servant. I waited for God. But He kept me waiting forever. I had to do something before it was too late.”

I could not but sympathise with the fellow. The problem with God is that He always takes too long. Where was He all this time? Where was He when all those problems were piling up? “I had told Him that I could only wait for Him until eleven o’clock. After eleven o’clock, I had no choice but to look for other options.” 

We have other options because we have other gods. We have gods as insurance policies. We have gods as fallback positions. Just in case God fails to act, let us not be entirely godless. But God is never late with people who truly put their trust in Him. And he that believes never makes haste. (Isaiah 28:16).

Many of us are wonderful starters, but bad finishers. We can build a temple over ten years but destroy it in one day with one missile. We can establish a strong relationship over the long haul but destroy it by one act of frivolity. We can shipwreck it by one casual act of unfaithfulness. Sometimes, we give up at the very last minute. Not knowing the time, we often give up at eleven-thirty.

And do this, knowing the time, that now it is high time to awake out of sleep; for now, our salvation is nearer than when we first believed. (Romans 13:11).

We must be careful not to waste all our effort by running out of patience. Patience is the twin brother of faith. If we cannot be patient, we cannot have faith.

I was a student at St. Catherine’s College, Oxford. Oxford University had a strange system. You had to belong to the university, as well as the college. You had to pay fees to the university and then to the college.

I was a foreign student and I objected on principle. As a doctoral student, I did practically nothing in the college. None of my tutors were in my college. I did not live on college grounds. So why should I be paying fees to the college?

Sometimes, I was invited to “wine and cheese” parties in the college. But how much wine and cheese could I consume to justify my fees? So, I refused to pay my college fees. I put the money in a bank account. With every request, I told the college I was from a poor Third World country. How could I be expected to pay double fees when the college had nothing to offer me?

This prevailed for an extended period, while I remained adamant that paying fees to St. Catherine’s College was a rip-off. Then one day, I got a summons. I was ordered to come and see the Master of the College on the question of my outstanding fees.

I panicked. “The Master of the College,” I thought. I did not know it would get that far. I hurriedly wrote a cheque and paid the college fees.

Imagine my surprise when I discovered that I was required to come and see the Master of the College because a decision had been taken to waive my fees on compassionate grounds. I lost everything as a result of a last-minute panic attack.

The truth is that we were never God worshippers. A God worshipper never has any other option. A God worshipper never has any other alternatives. If we have options outside of God, even though we remain in the church, we are adulterers. Yes, we are faithful to our wives physically but are unfaithful in our hearts. We are faithful to God with our lips, but unfaithful in our minds. (Matthew 15:8). CONTINUED.

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A hospice nurse has revealed the three things that shocked her the most about death when she first started her career - from people being able to hear even when they're unconscious to dehydration actually making the process less painful.

Julie McFadden, 41 - a registered nurse based in Los Angeles, California, who specializes in end of life care - has racked up hundreds of thousands of followers while sharing insights into people's final moments in the hopes of destigmatizing death.

Most recently, she uploaded a video to her YouTube channel in which she detailed the three most surprising things that she has learned about what happens to the body before someone passes away.

'Here are the most surprising things I've learned about the end of life,' she began in the clip, which has been viewed more than 23,000 times.

Julie explained that the first thing about death that astonished her was that it's believed that people on the brink of passing away can still hear - even when they're unconscious.

'When someone is unconscious and not responding to us we do believe they can hear us,' she explained. 

'There have been studies done where people were dying and they had EKGS on their brains which showed that the hearing sensor was the last to shut down.'

She suggested that you always 'talk to your loved one like they are there,' rather than speaking about them like they've already passed away.

'Say the things you need and want to say,' she added. 'And don't talk about your loved one like they aren't there.

'As a hospice nurse, I always try to speak to the patient like they could answer me back. 

'And I'll talk to the loved ones around the bedside like the person is still there because studies have shown that they could or have the ability to still hear.'

Julie, who previously worked as an ICU nurse, added that she witnessed many people who came out of comas who told her that they 'could sense' what was going on while they were asleep.

'They would tell us that they could hear certain things, they could sense people in the room,' she said.

'They knew somewhat what was going on. We do think that is the same for the dying person. 

'So really, at the end of life it's just about being present, it's about creating an atmosphere and an environment that's comforting to them.'

The second thing that took her by surprise when she began working as a hospice nurse was 'deathbed phenomena.'

The term is used to describe a series of experiences that occur to someone moments before they pass away.

Sometimes patients describe seeing dead relatives, or will tell their caregivers that they're about to embark on a trip.

Julie said she's witnessed some people getting a 'surge of energy' right before dying, while she's seen others 'waiting' to cross over until their loved ones get 'into the room.' 

'[These things] were mind-blowing to me as a new hospice nurse and it still is mind-blowing to me when I see it now, eight years later,' Julie dished.

While she described the phenomena as 'shocking' and 'unbelievable,' she also said it was 'comforting.' 

'Hence why I always educate about it,' she continued. 'I feel like it's important for me as a hospice nurse to educate the general public that these are things that actually happen. We don't know why but they do.'

Last but not least, the third and final thing that stunned her about death was that dehydration 'helps people have a more peaceful death.' 

'Dehydration at the end of life will help you die more peaceful. Why? Because a dying body cannot handle the hydration that like a living well-body can,' she shared.

'If we try to hydrate a dying body at the end of life they'll become overloaded with fluid. 

'The body can't handle the fluid, it won't stay in the person's veins or arteries, it'll seep out and cause swelling and then eventually cause respiratory distress.

'The more I saw that as a new hospice nurse the more I was amazed about how our bodies really help us die. 

'Our bodies will start helping us be more dehydrated because the body knows that the more dehydrated you are the better you're going to feel. 

'You're going to go into ketosis [if you're dehydrated] and your body will release endorphins that actually will give you a euphoric feeling and help start dulling pain and make you actually feel good.'

Julie explained that being honest about her experiences would help people feel less 'afraid' about death. 

'There are a lot of unknowns about the end of life which I think is what makes people feel afraid,' she concluded.

'But the more I've been around people at the end of their life the less afraid I've become because I've seen with my own eyes the way our body helps us prepare for that and the different things that are comforting to us that happen at the end of life. 

'Witnessing death on a regular basis has made me fear it less. Which is why I bring this information to you. Hopefully this will also decrease your fear.' 

Julie, who used her expertise to write a book, called Nothing to Fear, previously posted a video detailing something known as the 'death stare' - a blank look that comes across someone's face that usually signals they are close to passing away.

'It's when someone gets really fixated on a certain part of the room, and no matter what you do - you can snap your finger right in front of their face - an they will not move their gaze,' she said. 

'Sometimes they just stare. Sometimes they will talk to someone who you don't see. Sometimes they'll have a big smile on their face, like they're seeing something that's obviously making them very happy. So that's called the "death stare."' 

She added that the 'death stare' is frequently accompanied by 'end-of-life visioning,' which is when the dying person claims to see someone that they 'love and know' who has 'already' moved on.

'They will sometimes have conversations right in front of us with these people that we don't see,' she added of the eerie occurrence. 

Julie has also posted a video about how the body is 'built to die,' explaining that everyone has built-in mechanisms that 'shut off' when you're close to death to make passing away feel more 'natural' and 'peaceful.' 

She explained that's why a person nearing death often starts 'eating and drinking less, while sleeping more.'

'Why is that happening? Because calcium levels in the body are going up and because calcium levels are going up the person is getting sleepier,' Julie said.

'Our brains have built in mechanisms to make us hungry and thirsty. Biologically, when the body knows it's getting towards the end of life those mechanisms shut off, so the person does not usually feel hungry and does not usually feel thirsty, which is helping the body slowly shut down.'

Daily Mail